the fierce emotions that rend the mind—love, hate, jealousy, and madness—were equally the work of these invisible tormentors. Men and women stood in constant danger of them. They tore the wife from the bosom of her husband, the son from the knees of his father. They ate the flesh and drank the blood of men, they prevented them from sleeping or taking food, and to adopt a metaphor from one of the texts, “they ground the country like flour.” Almost every part of the human frame was menaced by a special fiend. One demon assailed the head, another the neck, another the hips, and so on. They bound a man’s hands, they fettered his feet, they spat poison and gall on him. Day and night must he wander without rest; sighs and lamentations were his food. They attacked even the animals. They drove doves from their dovecotes, and swallows from their nests; they smote the bull and the ass. They pursued the cattle to their stalls: they lodged with the horses in the stable: they caused the she-ass to miscarry, and the young ass at its mother’s dugs to pine away. Even lifeless things could be possessed by them; for there were demons that rushed against houses and took walls by storm, that shut themselves up in doors, and hid themselves under bolts. Indeed they threatened the whole world with destruction, and there was none that could deliver from them save only the mighty god Marduk.(303) (M79) In the opinion of the ancient Egyptians “there were good spirits as well as bad, but the _Book of the Dead_ practically ignores the former, and its magical formulae were directed entirely against the operations of evil spirits. Though naturally of a gay and light-hearted disposition, the Egyptian must have lived in a perpetual state of fear of spirits of all kinds, spirits of calamity, disease, and sickness, spirits of angry gods and ancestors, and above all the spirit of Death. His imagination filled the world with spirits, whose acts seemed to him to be generally malevolent, and his magical and religious literature and his amulets testify to the very real terror with which he regarded his future existence in the world of spirits. Escape from such spirits was impossible, for they could not die.”(304) In modern Egypt the jinn, a class of spiritual beings intermediate between angels and men, are believed to pervade the solid matter of the earth as well as the firmament, and they inhabit rivers, ruined houses, wells, baths, ovens, and so forth. So thickly do they swarm that in pouring water or other liquids on the ground an Egyptian will commonly exclaim or mutter “_Destoor!_” thereby asking the permission or craving the pardon of any jinn who might chance to be there, and who might otherwise resent being suddenly soused with water or unsavoury fluids. So too when people light a fire, let down a bucket into a well, or perform other necessary functions, they will say “Permission!” or “Permission, ye blessed!”(305) Again, in