The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M132) In Wales also the custom of lighting Beltane fires at the beginning
of May used to be observed, but the day on which they were kindled varied
from the Eve of May Day to the third of May. The flame was sometimes
elicited by the friction of two pieces of oak, as appears from the
following description. “The fire was done in this way. Nine men would turn
their pockets inside out, and see that every piece of money and all metals
were off their persons. Then the men went into the nearest woods, and
collected sticks of nine different kinds of trees. These were carried to
the spot where the fire had to be built. There a circle was cut in the
sod, and the sticks were set crosswise. All around the circle the people
stood and watched the proceedings. One of the men would then take two bits
of oak, and rub them together until a flame was kindled. This was applied
to the sticks, and soon a large fire was made. Sometimes two fires were
set up side by side. These fires, whether one or two, were called
_coelcerth_ or bonfire. Round cakes of oatmeal and brown meal were split
in four, and placed in a small flour-bag, and everybody present had to
pick out a portion. The last bit in the bag fell to the lot of the
bag-holder. Each person who chanced to pick up a piece of brown-meal cake
was compelled to leap three times over the flames, or to run thrice
between the two fires, by which means the people thought they were sure of
a plentiful harvest. Shouts and screams of those who had to face the
ordeal could be heard ever so far, and those who chanced to pick the
oatmeal portions sang and danced and clapped their hands in approval, as
the holders of the brown bits leaped three times over the flames, or ran
three times between the two fires. As a rule, no danger attended these
curious celebrations, but occasionally somebody’s clothes caught fire,
which was quickly put out. The greatest fire of the year was the eve of
May, or May first, second, or third. The Midsummer Eve fire was more for
the harvest. Very often a fire was built on the eve of November. The high
ground near the Castle Ditches at Llantwit Major, in the Vale of
Glamorgan, was a familiar spot for the Beltane on May third and on
Midsummer Eve.... Sometimes the Beltane fire was lighted by the flames
produced by stone instead of wood friction. Charred logs and faggots used
in the May Beltane were carefully preserved, and from them the next fire
was lighted. May fires were always started with old faggots of the
previous year, and midsummer from those of the last summer. It was unlucky
to build a midsummer fire from May faggots. People carried the ashes left
after these fires to their homes, and a charred brand was not only
effectual against pestilence, but magical in its use. A few of the ashes
placed in a person’s shoes protected the wearer from any great sorrow or
woe.”(380)
Public-domain text, read in full here on John Shaqi.
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