The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
successfully conveyed to the bank of the river and extinguished in the
water, the people looked for an abundant vintage that year, and the
inhabitants of Konz had the right to exact a waggon-load of white wine
from the surrounding vineyards. On the other hand, they believed that, if
they neglected to perform the ceremony, the cattle would be attacked by
giddiness and convulsions and would dance in their stalls.(399)
(M140) Down at least to the middle of the nineteenth century the midsummer
fires used to blaze all over Upper Bavaria. They were kindled especially
on the mountains, but also far and wide in the lowlands, and we are told
that in the darkness and stillness of night the moving groups, lit up by
the flickering glow of the flames, presented an impressive spectacle. In
some places the people shewed their sense of the sanctity of the fires by
using for fuel the trees past which the gay procession had defiled, with
fluttering banners, on Corpus Christi Day. In others the children
collected the firewood from door to door on the eve of the festival,
singing their request for fuel at every house in doggerel verse. Cattle
were driven through the fire to cure the sick animals and to guard such as
were sound against plague and harm of every kind throughout the year. Many
a householder on that day put out the fire on the domestic hearth and
rekindled it by means of a brand taken from the midsummer bonfire. The
people judged of the height to which the flax would grow in the year by
the height to which the flames of the bonfire rose; and whoever leaped
over the burning pile was sure not to suffer from backache in reaping the
corn at harvest. But it was especially the practice for lovers to spring
over the fire hand in hand, and the way in which each couple made the leap
was the subject of many a jest and many a superstition. In one district
the custom of kindling the bonfires was combined with that of lighting
wooden discs and hurling them in the air after the manner which prevails
at some of the spring festivals.(400) In many parts of Bavaria it was
believed that the flax would grow as high as the young people leaped over
the fire.(401) In others the old folk used to plant three charred sticks
from the bonfire in the fields, believing that this would make the flax
grow tall.(402) Elsewhere an extinguished brand was put in the roof of the
house to protect it against fire. In the towns about Würzburg the bonfires
used to be kindled in the market-places, and the young people who jumped
over them wore garlands of flowers, especially of mugwort and vervain, and
carried sprigs of larkspur in their hands. They thought that such as
looked at the fire holding a bit of larkspur before their face would be
troubled by no malady of the eyes throughout the year.(403) Further, it
was customary at Würzburg, in the sixteenth century, for the bishop’s
followers to throw burning discs of wood into the air from a mountain
which overhangs the town.
Public-domain text, read in full here on John Shaqi.
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