The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M147) All over Bohemia bonfires still burn on Midsummer Eve. In the
afternoon boys go about with handcarts from house to house collecting
fuel, such as sticks, brushwood, old besoms, and so forth. They make their
request at each house in rhyming verses, threatening with evil
consequences the curmudgeons who refuse them a dole. Sometimes the young
men fell a tall straight fir in the woods and set it up on a height, where
the girls deck it with nosegays, wreaths of leaves, and red ribbons. Then
brushwood is piled about it, and at nightfall the whole is set on fire.
While the flames break out, the young men climb the tree and fetch down
the wreaths which the girls had placed on it. After that, lads and lasses
stand on opposite sides of the fire and look at one another through the
wreaths to see whether they will be true to each other and marry within
the year. Also the girls throw the wreaths across the flames to the men,
and woe to the awkward swain who fails to catch the wreath thrown him by
his sweetheart. When the blaze has died down, each couple takes hands, and
leaps thrice across the fire. He or she who does so will be free from ague
throughout the year, and the flax will grow as high as the young folks
leap. A girl who sees nine bonfires on Midsummer Eve will marry before the
year is out. The singed wreaths are carried home and carefully preserved
throughout the year. During thunderstorms a bit of the wreath is burned on
the hearth with a prayer; some of it is given to kine that are sick or
calving, and some of it serves to fumigate house and cattle-stall, that
man and beast may keep hale and well. Sometimes an old cart-wheel is
smeared with resin, ignited, and sent rolling down the hill. Often the
boys collect all the worn-out besoms they can get hold of, dip them in
pitch, and having set them on fire wave them about or throw them high into
the air. Or they rush down the hillside in troops, brandishing the flaming
brooms and shouting, only however to return to the bonfire on the summit
when the brooms have burnt out. The stumps of the brooms and embers from
the fire are preserved and stuck in cabbage gardens to protect the
cabbages from caterpillars and gnats. Some people insert charred sticks
and ashes from the bonfire in their sown fields and meadows, in their
gardens and the roofs of their houses, as a talisman against lightning and
foul weather; or they fancy that the ashes placed in the roof will prevent
any fire from breaking out in the house. In some districts they crown or
gird themselves with mugwort while the midsummer fire is burning, for this
is supposed to be a protection against ghosts, witches, and sickness; in
particular, a wreath of mugwort is a sure preventive of sore eyes.
Sometimes the girls look at the bonfires through garlands of wild flowers,
praying the fire to strengthen their eyes and eyelids. She who does this
thrice will have no sore eyes all that year. In some parts of Bohemia they
Public-domain text, read in full here on John Shaqi.
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