The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M149) The name of Kupalo’s Night, applied in this part of Galicia to
Midsummer Eve, reminds us that we have now passed from German to Slavonic
ground; even in Bohemia the midsummer celebration is common to Slavs and
Germans. We have already seen that in Russia the summer solstice or Eve of
St. John is celebrated by young men and maidens, who jump over a bonfire
in couples carrying a straw effigy of Kupalo in their arms.(432) In some
parts of Russia an image of Kupalo is burnt or thrown into a stream on St.
John’s Night.(433) Again, in some districts of Russia the young folk wear
garlands of flowers and girdles of holy herbs when they spring through the
smoke or flames; and sometimes they drive the cattle also through the fire
in order to protect the animals against wizards and witches, who are then
ravenous after milk.(434) In Little Russia a stake is driven into the
ground on St. John’s Night, wrapt in straw, and set on fire. As the flames
rise the peasant women throw birchen boughs into them, saying, “May my
flax be as tall as this bough!”(435) In Ruthenia the bonfires are lighted
by a flame procured by the friction of wood. While the elders of the party
are engaged in thus “churning” the fire, the rest maintain a respectful
silence; but when the flame bursts from the wood, they break forth into
joyous songs. As soon as the bonfires are kindled, the young people take
hands and leap in pairs through the smoke, if not through the flames; and
after that the cattle in their turn are driven through the fire.(436)
Public-domain text, read in full here on John Shaqi.
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