The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M164) In the mountainous part of Comminges, a province of Southern
France, now comprised in the department of Haute Garonne, the midsummer
fire is made by splitting open the trunk of a tall tree, stuffing the
crevice with shavings, and igniting the whole. A garland of flowers is
fastened to the top of the tree, and at the moment when the fire is
lighted the man who was last married has to climb up a ladder and bring
the flowers down. In the flat parts of the same district the materials of
the midsummer bonfires consist of fuel piled in the usual way; but they
must be put together by men who have been married since the last midsummer
festival, and each of these benedicts is obliged to lay a wreath of
flowers on the top of the pile.(484) At the entrance of the valley of Aran
young people set up on the banks of the Garonne a tree covered with
ribbons and garlands; at the end of a year the withered tree and faded
flowers furnish excellent fuel. So on the Eve of St. John the villagers
assemble, and an old man or a child kindles the fire which is to consume
tree and garlands together. While the blaze lasts the people sing and
dance; and the burnt tree is then replaced by another which will suffer
the same fate after the lapse of a year.(485) In some districts of the
French Pyrenees it is deemed necessary to leap nine times over the
midsummer fire if you would be assured of prosperity.(486) A traveller in
Southern France at the beginning of the nineteenth century tells us that
“the Eve of St. John is also a day of joy for the Provençals. They light
great fires and the young folk leap over them. At Aix they shower squibs
and crackers on the passers-by, which has often had disagreeable
consequences. At Marseilles they drench each other with scented water,
which is poured from the windows or squirted from little syringes; the
roughest jest is to souse passers-by with clean water, which gives rise to
loud bursts of laughter.”(487) At Draguignan, in the department of Var,
fires used to be lit in every street on the Eve of St. John, and the
people roasted pods of garlic at them; the pods were afterwards
distributed to every family. Another diversion of the evening was to pour
cans of water from the houses on the heads of people in the streets.(488)
In Provence the midsummer fires are still popular. Children go from door
to door begging for fuel, and they are seldom sent empty away. Formerly
the priest, the mayor, and the aldermen used to walk in procession to the
bonfire, and even deigned to light it; after which the assembly marched
thrice round the burning pile, while the church bells pealed and rockets
fizzed and sputtered in the air. Dancing began later, and the bystanders
threw water on each other. At Ciotat, while the fire was blazing, the
young people plunged into the sea and splashed each other vigorously. At
Vitrolles they bathed in a pond in order that they might not suffer from
Public-domain text, read in full here on John Shaqi.
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