The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M173) In Scotland the traces of midsummer fires are few. We are told by a
writer of the eighteenth century that “the midsummer-even fire, a relict
of Druidism,” was kindled in some parts of the county of Perth.(526)
Another writer of the same period, describing what he calls the Druidical
festivals of the Highlanders, says that “the least considerable of them is
that of midsummer. In the Highlands of Perthshire there are some vestiges
of it. The cowherd goes three times round the fold, according to the
course of the sun, with a burning torch in his hand. They imagined this
rite had a tendency to purify their herds and flocks, and to prevent
diseases. At their return the landlady makes an entertainment for the
cowherd and his associates.”(527) In the north-east of Scotland, down to
the latter half of the eighteenth century, farmers used to go round their
lands with burning torches about the middle of June.(528) On the hill of
Cairnshee, in the parish of Durris, Kincardineshire, the herdsmen of the
country round about annually kindle a bonfire at sunset on Midsummer Day
(the twenty-fourth of June); the men or lads collect the fuel and push
each other through the smoke and flames. The custom is kept up through the
benefaction of a certain Alexander Hogg, a native of the parish, who died
about 1790 and left a small sum for the maintenance of a midsummer bonfire
on the spot, because as a boy he had herded cattle on the hill. We may
conjecture that in doing so he merely provided for the continuance of an
old custom which he himself had observed in the same place in his
youth.(529) At the village of Tarbolton in Ayrshire a bonfire has been
annually kindled from time immemorial on the evening of the first Monday
after the eleventh of June. A noted cattle-market was formerly held at the
fair on the following day. The bonfire is still lit at the gloaming by the
lads and lasses of the village on a high mound or hillock just outside of
the village. Fuel for it is collected by the lads from door to door. The
youth dance round the fire and leap over the fringes of it. The many
cattle-drovers who used to assemble for the fair were wont to gather round
the blazing pile, smoke their pipes, and listen to the young folk singing
in chorus on the hillock. Afterwards they wrapped themselves in their
plaids and slept round the bonfire, which was intended to last all
night.(530) Thomas Moresin of Aberdeen, a writer of the sixteenth century,
says that on St. Peter’s Day, which is the twenty-ninth of June, the
Scotch ran about at night with lighted torches on mountains and high
grounds, “as Ceres did when she roamed the whole earth in search of
Proserpine”;(531) and towards the end of the eighteenth century the parish
minister of Loudoun, a district of Ayrshire whose “bonny woods and braes”
have been sung by Burns, wrote that “the custom still remains amongst the
herds and young people to kindle fires in the high grounds in honour of
Beltan.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account