The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
the names on the two slips are the same, it is the name of her future
husband. Young men do the same with girls’ names. Once more, if a girl
rises at sunrise, goes out into the street, and asks the first passer-by
his Christian name, that will be her husband’s name.(534) Some of these
modes of divination resemble those which are or used to be practised in
Scotland at Hallowe’en.(535) In Corsica on the Eve of St. John the people
set fire to the trunk of a tree or to a whole tree, and the young men and
maidens dance round the blaze, which is called _fucaraia_.(536) We have
seen that at Ozieri, in Sardinia, a great bonfire is kindled on St. John’s
Eve, and that the young people dance round it.(537)
(M175) Passing to Italy, we find that the midsummer fires are still
lighted on St. John’s Eve in many parts of the Abruzzi. They are commonest
in the territory which was inhabited in antiquity by the Vestini; they are
rarer in the land of the ancient Marsi, and they disappear entirely in the
lower valley of the Sangro. For the most part, the fires are fed with
straw and dry grass, and are kindled in the fields near the villages or on
high ground. As they blaze up, the people dance round or over them. In
leaping across the flames the boys cry out, “St. John, preserve my thighs
and legs!” Formerly it used to be common to light the bonfires also in the
towns in front of churches of St. John, and the remains of the sacred fire
were carried home by the people; but this custom has mostly fallen into
disuse. However, at Celano the practice is still kept up of taking brands
and ashes from the bonfires to the houses, although the fires are no
longer kindled in front of the churches, but merely in the streets.(538)
In the Abruzzi water also is supposed to acquire certain marvellous and
beneficent properties on St. John’s Night. Hence many people bathe or at
least wash their faces and hands in the sea or a river at that season,
especially at the moment of sunrise. Such a bath is said to be an
excellent cure for diseases of the skin. At Castiglione a Casauria the
people, after washing in the river or in springs, gird their waists and
wreath their brows with sprigs of briony in order to keep them from aches
and pains.(539) In various parts of Sicily, also, fires are kindled on
Midsummer Eve (St. John’s Eve), the twenty-third of June. On the Madonie
mountains, in the north of the island, the herdsmen kindle them at
intervals, so that the crests of the mountains are seen ablaze in the
darkness for many miles. About Acireale, on the east coast of the island,
the bonfires are lit by boys, who jump over them. At Chiaromonte the
witches that night acquire extraordinary powers; hence everybody then puts
a broom outside of his house, because a broom is an excellent protective
against witchcraft.(540) At Orvieto the midsummer fires were specially
excepted from the prohibition directed against bonfires in general.(541)
Public-domain text, read in full here on John Shaqi.
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