The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
kindle a large bonfire on New Year’s Eve and leap to and fro over the
flames, uttering words which imply that by these leaps they think to
purify themselves from all kinds of evil. At Aglu, in the province of Sus,
the fire is lighted at three different points by an unmarried girl, and
when it has died down the young men leap over the glowing embers, saying,
“We shook on you, O Lady Ashur, fleas, and lice, and the illnesses of the
heart, as also those of the bones; we shall pass through you again next
year and the following years with safety and health.” Both at Aglu and
Glawi, in the Great Atlas, smaller fires are also kindled, over which the
animals are driven. At Demnat girls who wish to marry wash themselves in
water which has been boiled over the New Year fire; and in Dukkala people
use the ashes of that fire to rub sore eyes with. New Year fires appear to
be commonly kindled among the Berbers who inhabit the western portion of
the Great Atlas, and also among the Arabic-speaking tribes of the plains;
but Dr. Westermarck found no traces of such fires among the
Arabic-speaking mountaineers of Northern Morocco and the Berbers of the
Rif province. Further, it should be observed that water ceremonies like
those which are practised at Midsummer are very commonly observed in
Morocco at the New Year, that is, on the tenth day of the first month. On
the morning of that day (_Ashur_) all water or, according to some people,
only spring water is endowed with a magical virtue (_baraka_), especially
before sunrise. Hence at that time the people bathe and pour water over
each other; in some places they also sprinkle their animals, tents, or
rooms. In Dukkala some of the New Year water is preserved at home till New
Year’s Day (_Ashur_) of next year; some of it is kept to be used as
medicine, some of it is poured on the place where the corn is threshed,
and some is used to water the money which is to be buried in the ground;
for the people think that the earth-spirits will not be able to steal the
buried treasures which have thus been sanctified with the holy water.(559)
Public-domain text, read in full here on John Shaqi.
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