The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M195) Nor did the Hallowe’en fires die out in Perthshire with the end of
the eighteenth century. Journeying from Dunkeld to Aberfeldy on Hallowe’en
in the first half of the nineteenth century, Sheriff Barclay counted
thirty fires blazing on the hill tops, and saw the figures of the people
dancing like phantoms round the flames.(592) Again, “in 1860, I was
residing near the head of Loch Tay during the season of the Hallowe’en
feast. For several days before Hallowe’en, boys and youths collected wood
and conveyed it to the most prominent places on the hill sides in their
neighbourhood. Some of the heaps were as large as a corn-stack or
hay-rick. After dark on Hallowe’en, these heaps were kindled, and for
several hours both sides of Loch Tay were illuminated as far as the eye
could see. I was told by old men that at the beginning of this century men
as well as boys took part in getting up the bonfires, and that, when the
fire was ablaze, all joined hands and danced round the fire, and made a
great noise; but that, as these gatherings generally ended in drunkenness
and rough and dangerous fun, the ministers set their faces against the
observance, and were seconded in their efforts by the more intelligent and
well-behaved in the community; and so the practice was discontinued by
adults and relegated to school boys.”(593) At Balquhidder down to the
latter part of the nineteenth century each household kindled its bonfire
at Hallowe’en, but the custom was chiefly observed by children. The fires
were lighted on any high knoll near the house; there was no dancing round
them.(594)
Public-domain text, read in full here on John Shaqi.
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