The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M198) These ways of prying into the future are practised outside of the
house; others are observed in the kitchen or the parlour before the
cheerful blaze of the fire. Thus the white of eggs, dropped in a glass of
pure water, indicates by certain marks how many children a person will
have. The impatience and clamour of the children, eager to ascertain the
exact number of their future progeny, often induced the housewife to
perform this ceremony for them by daylight; and the kindly mother,
standing with her face to the window, dropping the white of an egg into a
crystal glass of clean water, and surrounded by a group of children
intently watching her proceedings, made up a pretty picture.(605) When the
fun of the evening had fairly commenced, the names of eligible or likely
matches were written on the chimney-piece, and the young man who wished to
try his fortune was led up blindfolded to the list. Whatever name he put
his finger on would prove that of his future wife.(606) Again, two nuts,
representing a lad and a lass whose names were announced to the company,
were put side by side in the fire. If they burned quietly together, the
pair would be man and wife, and from the length of time they burned and
the brightness of the flame the length and happiness of the married life
of the two were augured. But if instead of burning together one of the
nuts leaped away from the other, then there would be no marriage, and the
blame would rest with the person whose nut had thus started away by
itself.(607) Again, a dish of milk and meal (in Gaelic _fuarag_, in
Lowland Scotch _crowdie_) or of beat potatoes was made and a ring was
hidden in it. Spoons were served out to the company, who supped the
contents of the dish hastily with them, and the one who got the ring would
be the first to be married.(608) Again, apples and a silver sixpence were
put in a tub of water; the apples naturally floated on the top and the
sixpence sank to the bottom. Whoever could lift an apple or the sixpence
from the water with his mouth, without using his teeth, was counted very
lucky and got the prize to himself.(609) Again, three plates or basins
were placed on the hearth. One was filled with clean water, another with
dirty water, and the third was empty. The enquirer was blindfolded, knelt
in front of the hearth, and groped about till he put his finger in one of
them. If he lighted on the plate with the clean water, he would wed a
maid; if on the plate with the dirty water, he would marry a widow; and if
on the empty plate, he would remain a bachelor. For a girl the answer of
the oracle was analogous; she would marry a bachelor, a widower, or nobody
according to the plate into which she chanced to dip her finger. But to
make sure, the operation had to be repeated thrice, the position of the
plates being changed each time. If the enquirer put his or her finger into
the same plate thrice or even twice, it was quite conclusive.(610)
Public-domain text, read in full here on John Shaqi.
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