The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Following the grandmother and joining in the song, the children and the
rest of the family marched thrice round the log, which was as fine a log
as could be got.”(650) We can now, perhaps, understand why in Perigord
people who sat on the Yule log suffered from boils,(651) and why in
Lorraine young folks used to be warned that if they sat on it they would
have the scab.(652) The reason probably was that the Virgin and child were
supposed to be seated, invisible, upon the log and to resent the indignity
of contact with mortal children.
(M215) On Christmas Eve the mountaineers of Rupt, in the Vosges, also
never fail to put on the hearth the largest log which the hearth can hold;
they call it _la galeuche de Noë_, that is, the Yule log. Next morning
they rake the ashes for any charred fragments and keep them as valuable
talismans to guard them against the stroke of lightning. At Vagney and
other places near it in the Vosges it used to be customary on the same
evening to grease the hinges and the latches of the doors, that no harsh
grating sound should break the slumbers of the infant Christ. In the
Vosges Mountains, too, as indeed in many other places, cattle acquired the
gift of speech on Christmas Eve and conversed with each other in the
language of Christians. Their conversation was, indeed, most instructive;
for the future, it seems, had no secret worth mentioning for them. Yet few
people cared to be caught eavesdropping at the byre; wise folk contented
themselves with setting a good store of fodder in the manger, then shut
the door, and left the animals to their ruminations. A farmer of Vecoux
once hid in a corner of the byre to overhear the edifying talk of the
beasts. But it did him little good; for one ox said to another ox, “What
shall we do to-morrow?” and the other replied, “We shall carry our master
to the churchyard.” Sure enough the farmer died that very night and was
buried next morning.(653) In Franche-Comté, the province of France to the
west of the Jura mountains, if the Yule log is really to protect a house
against thunder and lightning, it is essential that it should burn during
the midnight mass, and that the flame should not go out before the divine
service is concluded. Otherwise the log is quite useless for the
purpose.(654) In Burgundy the log which is placed on the fire on Christmas
Eve is called the _suche_. While it is burning, the father of the family,
assisted by his wife and children, sings Christmas carols; and when he has
finished, he tells the smallest children to go into a corner of the room
and pray God that the log may give them sweeties. The prayer is invariably
answered.(655)
Public-domain text, read in full here on John Shaqi.
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