The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M228) In the Bocage of Normandy the peasants used to repair, often from a
distance of miles, to the churches to hear the midnight mass on Christmas
Eve. They marched in procession by torchlight, chanting Christmas carols,
and the fitful illumination of the woods, the hedges, and the fields as
they moved through the darkness, presented a succession of picturesque
scenes. Mention is also made of bonfires kindled on the heights; the
custom is said to have been observed at Athis near Condé down to recent
years.(681)
(M229) In the Isle of Man, “on the twenty-first of December, a day
dedicated to Saint Thomas, the people went to the mountains to catch deer
and sheep for Christmas, and in the evenings always kindled a large fire
on the top of every _fingan_ or cliff. Hence, at the time of casting
peats, every one laid aside a large one, saying, ‘_Faaid mooar moayney son
oie’l fingan_’; that is, ‘a large turf for Fingan Eve.’ ”(682) At
Burghead, an ancient village on the southern shore of the Moray Firth,
about nine miles from the town of Elgin, a festival of fire called “the
Burning of the Clavie” has been celebrated from time immemorial on
Hogmanay, the last day of December. A tar-barrel is sawn in two, one half
of it is set on the top of a stout pole, and filled with tar and other
combustibles. The half-barrel is fastened to the pole by means of a long
nail, which is made for the purpose and furnished gratuitously by the
village blacksmith. The nail must be knocked in with a stone; the use of a
hammer is forbidden. When the shades of evening have begun to fall, the
Clavie, as it is called, is set on fire by means of a burning peat, which
is always fetched from the same house; it may not be kindled with a match.
As soon as it is in a blaze, it is shouldered by a man, who proceeds to
carry it at a run, flaring and dripping melted tar, round the old
boundaries of the village; the modern part of the town is not included in
the circuit. Close at his heels follows a motley crowd, cheering and
shouting. One bearer relieves another as each wearies of his burden. The
first to shoulder the Clavie, which is esteemed an honour, is usually a
man who has been lately married. Should the bearer stumble or fall, it is
deemed a very ill omen for him and for the village. In bygone times it was
thought necessary that one man should carry it all round the village;
hence the strongest man was chosen for the purpose. Moreover it was
customary to carry the burning Clavie round every fishing-boat and vessel
in the harbour; but this part of the ceremony was afterwards discontinued.
Finally, the blazing tar-barrel is borne to a small hill called the
Doorie, which rises near the northern end of the promontory. Here the pole
is fixed into a socket in a pillar of freestone, and fresh fuel is heaped
upon the flames, which flare up higher and brighter than ever. Formerly
the Clavie was allowed to burn here the whole night, but now, after
Public-domain text, read in full here on John Shaqi.
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