The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M236) In the Mark down to the first half of the nineteenth century the
practice was similar. We read that “in many parts of the Mark there still
prevails on certain occasions the custom of kindling a need-fire, it
happens particularly when a farmer has sick pigs. Two posts of dry wood
are planted in the earth amid solemn silence before the sun rises, and
round these posts hempen ropes are pulled to and fro till the wood
kindles; whereupon the fire is fed with dry leaves and twigs and the sick
beasts are driven through it. In some places the fire is produced by the
friction of an old cart-wheel.”(696)
(M237) In Mecklenburg the need-fire used to be lighted by the friction of
a rope wound about an oaken pole or by rubbing two boards against each
other. Having been thus elicited, the flame was fed with wood of seven
kinds. The practice was forbidden by Gustavus Adolphus, Duke of
Mecklenburg, in 1682; but the prohibition apparently had little effect,
for down to the end of the eighteenth century the custom was so common
that the inhabitants even of large towns made no scruple of resorting to
it. For example, in the month of July 1792 sickness broke out among the
cattle belonging to the town of Sternberg; some of the beasts died
suddenly, and so the people resolved to drive all the survivors through a
need-fire. On the tenth day of July the magistrates issued a proclamation
announcing that next morning before sunrise a need-fire would be kindled
for the behoof of all the cattle of the town, and warning all the
inhabitants against lighting fires in their kitchens that evening. So next
morning very early, about two o’clock, nearly the whole population was
astir, and having assembled outside one of the gates of the town they
helped to drive the timid cattle, not without much ado, through three
separate need-fires; after which they dispersed to their homes in the
unalterable conviction that they had rescued the cattle from destruction.
But to make assurance doubly sure they deemed it advisable to administer
the rest of the ashes as a bolus to the animals. However, some people in
Mecklenburg used to strew the ashes of the need-fire on fields for the
purpose of protecting the crops against vermin. As late as June 1868 a
traveller in Mecklenburg saw a couple of peasants sweating away at a rope,
which they were pulling backwards and forwards so as to make a tarry
roller revolve with great speed in the socket of an upright post. Asked
what they were about, they vouchsafed no reply; but an old woman who
appeared on the scene from a neighbouring cottage was more communicative.
In the fulness of her heart she confided to the stranger that her pigs
were sick, that the two taciturn bumpkins were her sons, who were busy
extracting a need-fire from the roller, and that, when they succeeded, the
flame would be used to ignite a heap of rags and brushwood, through which
the ailing swine would be driven. She further explained that the persons
Public-domain text, read in full here on John Shaqi.
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