The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
It would be superfluous to point out in detail how admirably these
measures are calculated to arrest the ravages of disease; but for the sake
of those, if there are any, to whom the medicinal effect of crawling
through a hole on hands and knees is not at once apparent, I shall merely
say that the procedure in question is one of the most powerful specifics
which the wit of man has devised for maladies of all sorts. Ample evidence
of its application will be adduced in a later part of this work.(717)
(M247) In Bulgaria the herds suffer much from the raids of certain
blood-sucking vampyres called _Ustrels_. An _Ustrel_ is the spirit of a
Christian child who was born on a Saturday and died unfortunately before
he could be baptized. On the ninth day after burial he grubs his way out
of the grave and attacks the cattle at once, sucking their blood all night
and returning at peep of dawn to the grave to rest from his labours. In
ten days or so the copious draughts of blood which he has swallowed have
so fortified his constitution that he can undertake longer journeys; so
when he falls in with great herds of cattle or flocks of sheep he returns
no more to the grave for rest and refreshment at night, but takes up his
quarters during the day either between the horns of a sturdy calf or ram
or between the hind legs of a milch-cow. Beasts whose blood he has sucked
die the same night. In any herd that he may fasten on he begins with the
fattest animal and works his way down steadily through the leaner kine
till not one single beast is left alive. The carcases of the victims swell
up, and when the hide is stripped off you can always perceive the livid
patch of flesh where the monster sucked the blood of the poor creature. In
a single night he may, by working hard, kill five cows; but he seldom
exceeds that number. He can change his shape and weight very easily; for
example, when he is sitting by day between the horns of a ram, the animal
scarcely feels his weight, but at night he will sometimes throw himself on
an ox or a cow so heavily that the animal cannot stir, and lows so
pitifully that it would make your heart bleed to hear. People who were
born on a Saturday can see these monsters, and they have described them
accurately, so that there can be no doubt whatever about their existence.
It is, therefore, a matter of great importance to the peasant to protect
his flocks and herds against the ravages of such dangerous vampyres. The
way in which he does so is this. On a Saturday morning before sunrise the
village drummer gives the signal to put out every fire in the village;
even smoking is forbidden. Next all the domestic animals, with the
exception of fowls, geese, and ducks, are driven out into the open. In
front of the flocks and herds march two men, whose names during the
ceremony may not be mentioned in the village. They go into the wood, pick
two dry branches, and having stript themselves of their clothes they rub
Public-domain text, read in full here on John Shaqi.
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