The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
was a common practice to kindle the so-called ‘Need-fire’ by rubbing two
pieces of wood briskly together, and setting ablaze a large heap of sticks
and brushwood, which were dispersed, and cattle then driven through the
smoking brands. This was thought to act as a charm against the spread or
developement of the various ailments to which cattle are liable, and the
farmers seem to have had great faith in it.”(723) Writing about the middle
of the nineteenth century, Kemble tells us that the will-fire or need-fire
had been used in Devonshire for the purpose of staying a murrain within
the memory of man.(724)
(M250) So in Northumberland, down to the first half of the nineteenth
century, “when a contagious disease enters among cattle, the fires are
extinguished in the adjacent villages. Two pieces of dried wood are then
rubbed together until fire be produced; with this a quantity of straw is
kindled, juniper is thrown into the flame, and the cattle are repeatedly
driven through the smoke. Part of the forced fire is sent to the
neighbours, who again forward it to others, and, as great expedition is
used, the fires may be seen blazing over a great extent of country in a
very short space of time.”(725) “It is strange,” says the antiquary
William Henderson, writing about 1866, “to find the custom of lighting
‘need-fires’ on the occasion of epidemics among cattle still lingering
among us, but so it is. The vicar of Stamfordham writes thus respecting
it: ‘When the murrain broke out among the cattle about eighteen years ago,
this fire was produced by rubbing two pieces of dry wood together, and was
carried from place to place all through this district, as a charm against
cattle taking the disease. Bonfires were kindled with it, and the cattle
driven into the smoke, where they were left for some time. Many farmers
hereabouts, I am informed, had the need-fire.’ ”(726)
(M251) In the earliest systematic account of the western islands of
Scotland we read that “the inhabitants here did also make use of a fire
called _Tin-egin_, _i.e._ a forced fire, or fire of necessity, which they
used as an antidote against the plague or murrain in cattle; and it was
performed thus: all the fires in the parish were extinguished, and then
eighty-one married men, being thought the necessary number for effecting
this design, took two great planks of wood, and nine of them were employed
by turns, who by their repeated efforts rubbed one of the planks against
the other until the heat thereof produced fire; and from this forced fire
each family is supplied with new fire, which is no sooner kindled than a
pot full of water is quickly set on it, and afterwards sprinkled upon the
people infected with the plague, or upon the cattle that have the murrain.
And this they all say they find successful by experience: it was practised
in the main land, opposite to the south of Skie, within these thirty
years.”(727)
Public-domain text, read in full here on John Shaqi.
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