The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M258) “John Macphail, Middlequarter, North Uist, said that the last
occasion on which the neid-fire was made in North Uist was _bliadhna an
t-sneachda bhuidhe_—the year of the yellow snow—1829 (?). The snow lay so
deep and remained so long on the ground, that it became yellow. Some
suggest that the snow was originally yellow, as snow is occasionally red.
This extraordinary continuance of snow caused much want and suffering
throughout the Isles. The people of North Uist extinguished their own
fires and generated a purification fire at Sail Dharaich, Sollas. The fire
was produced from an oak log by rapidly boring with an auger. This was
accomplished by the exertions of _naoi naoinear ciad ginealach mac_—the
nine nines of first-begotten sons. From the neid-fire produced on the
knoll the people of the parish obtained fire for their dwellings. Many
cults and ceremonies were observed on the occasion, cults and ceremonies
in which Pagan and Christian beliefs intermingled. _Sail Dharaich_, Oak
Log, obtained its name from the log of oak for the neid-fire being there.
A fragment of this log riddled with auger holes marks a grave in _Cladh
Sgealoir_, the burying-ground of _Sgealoir_, in the neighbourhood.
(M259) “Mr. Alexander Mackay, Edinburgh, a native of Reay, Sutherland,
says:—‘My father was the skipper of a fishing crew. Before beginning
operations for the season, the crew of the boat met at night in our house
to settle accounts for the past, and to plan operations for the new
season. My mother and the rest of us were sent to bed. I lay in the
kitchen, and was listening and watching, though they thought I was asleep.
After the men had settled their past affairs and future plans, they put
out the fire on the hearth, not a spark being allowed to live. They then
rubbed two pieces of wood one against another so rapidly as to produce
fire, the men joining in one after the other, and working with the utmost
energy and never allowing the friction to relax. From this friction-fire
they rekindled the fire on the hearth, from which all the men present
carried away a kindling to their own homes. Whether their success was due
to their skill, their industry, their perseverance, or to the neid-fire, I
do not know, but I know that they were much the most successful crew in
the place. They met on Saturday, and went to church on Sunday like the
good men and the good Christians they were—a little of their Pagan faith
mingling with their Christian belief. I have reason to believe that other
crews in the place as well as my father’s crew practised the neid-fire.’
“A man at Helmsdale, Sutherland, saw the _tein-eigin_ made in his boyhood.
“The neid-fire was made in North Uist about the year 1829, in Arran about
1820, in Helmsdale about 1818, in Reay about 1830.”(733)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account