The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M262) In Perthshire the need-fire was kindled as a remedy for
cattle-disease as late as 1826. “A wealthy old farmer, having lost several
of his cattle by some disease very prevalent at present, and being able to
account for it in no way so rationally as by witchcraft, had recourse to
the following remedy, recommended to him by a weird sister in his
neighbourhood, as an effectual protection from the attacks of the foul
fiend. A few stones were piled together in the barnyard, and woodcoals
having been laid thereon, the fuel was ignited by _will-fire_, that is
fire obtained by friction; the neighbours having been called in to witness
the solemnity, the cattle were made to pass through the flames, in the
order of their dignity and age, commencing with the horses and ending with
the swine. The ceremony having been duly and decorously gone through, a
neighbouring farmer observed to the enlightened owner of the herd, that
he, along with his family, ought to have followed the example of the
cattle, and the sacrifice to Baal would have been complete.”(737)
(M263) In County Leitrim, Ireland, in order to prevent fever from
spreading, “all the fires on the townland, and the two adjoining (one on
each side), would be put out. Then the men of the three townlands would
come to one house, and get two large blocks of wood. One would be set in
the ground, and the other one, fitted with two handles, placed on the top
of it. The men would then draw the upper block backwards and forwards over
the lower until fire was produced by friction, and from this the fires
would be lighted again. This would prevent the fever from spreading.”(738)
Public-domain text, read in full here on John Shaqi.
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