The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
madness, there is recourse had to a peculiar process. They tie the legs of
the mad creature, and throw her into a pit dug at the door of the fold.
After covering the hole with earth, a large fire is kindled upon it; and
the rest of the cattle are driven out, and forced to pass through the fire
one by one.”(793) In this latter custom we may suspect that the fire
kindled on the grave of the buried cow was originally made by the friction
of wood, in other words, that it was a need-fire. Again, writing in the
year 1862, Sir Arthur Mitchell tells us that “for the cure of the murrain
in cattle, one of the herd is still sacrificed for the good of the whole.
This is done by burying it alive. I am assured that within the last ten
years such a barbarism occurred in the county of Moray.”(794)
(M288) Sometimes, however, the animal has not even been buried alive, it
has been merely killed and then buried. In this emasculated form the
sacrifice, we may say with confidence, is absolutely useless for the
purpose of stopping a murrain. Nevertheless, it has been tried. Thus in
Lincolnshire, “when the cattle plague was so prevalent in 1866, there was,
I believe, not a single cowshed in Marshland but had its wicken cross over
the door; and other charms more powerful than this were in some cases
resorted to. I never heard of the use of the needfire in the Marsh, though
it was, I believe, used on the wolds not many miles off. But I knew of at
least one case in which a calf was killed and solemnly buried feet
pointing upwards at the threshold of the cowshed. When our garthman told
me of this, I pointed out to him that the charm had failed, for the
disease had not spared that shed. But he promptly replied, ‘Yis, but owd
Edwards were a soight too cliver; he were that mean he slew nobbutt a
wankling cauf as were bound to deny anny road; if he had nobbutt tekken
his best cauf it wud hev worked reight enuff; ’tain’t in reason that owd
skrat ’ud be hanselled wi’ wankling draffle.’ ”(795)
CHAPTER V. THE INTERPRETATION OF THE FIRE-FESTIVALS.
§ 1. On the Fire-festivals in general.
Public-domain text, read in full here on John Shaqi.
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