The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M293) First, in regard to the dates of the festivals it can be no mere
accident that two of the most important and widely spread of the festivals
are timed to coincide more or less exactly with the summer and winter
solstices, that is, with the two turning-points in the sun’s apparent
course in the sky when he reaches respectively his highest and his lowest
elevation at noon. Indeed with respect to the midwinter celebration of
Christmas we are not left to conjecture; we know from the express
testimony of the ancients that it was instituted by the church to
supersede an old heathen festival of the birth of the sun,(803) which was
apparently conceived to be born again on the shortest day of the year,
after which his light and heat were seen to grow till they attained their
full maturity at midsummer. Therefore it is no very far-fetched conjecture
to suppose that the Yule log, which figures so prominently in the popular
celebration of Christmas, was originally designed to help the labouring
sun of midwinter to rekindle his seemingly expiring light.
(M294) The idea that by lighting a log on earth you can rekindle a fire in
heaven or fan it into a brighter blaze, naturally seems to us absurd; but
to the savage mind it wears a different aspect, and the institution of the
great fire-festivals which we are considering probably dates from a time
when Europe was still sunk in savagery or at most in barbarism. Now it can
be shewn that in order to increase the celestial source of heat at
midwinter savages resort to a practice analogous to that of our Yule log,
if the kindling of the Yule log was originally a magical rite intended to
rekindle the sun. In the southern hemisphere, where the order of the
seasons is the reverse of ours, the rising of Sirius or the Dog Star in
July marks the season of the greatest cold instead of, as with us, the
greatest heat; and just as the civilized ancients ascribed the torrid heat
of midsummer to that brilliant star,(804) so the modern savage of South
Africa attributes to it the piercing cold of midwinter and seeks to
mitigate its rigour by warming up the chilly star with the genial heat of
the sun. How he does so may be best described in his own words as
follows:—(805)
Public-domain text, read in full here on John Shaqi.
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