The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
consequence receive being held to improve the crop.”(826) Again, the idea
of our European peasants that the corn will grow well as far as the blaze
of the bonfire is visible,(827) may be interpreted as a remnant of the
belief in the quickening and fertilizing power of the bonfires. The same
belief, it may be argued, reappears in the notion that embers taken from
the bonfires and inserted in the fields will promote the growth of the
crops,(828) and it may be thought to underlie the customs of sowing
flax-seed in the direction in which the flames blow,(829) of mixing the
ashes of the bonfire with the seed-corn at sowing,(830) of scattering the
ashes by themselves over the field to fertilize it,(831) and of
incorporating a piece of the Yule log in the plough to make the seeds
thrive.(832) The opinion that the flax or hemp will grow as high as the
flames rise or the people leap over them(833) belongs clearly to the same
class of ideas. Again, at Konz, on the banks of the Moselle, if the
blazing wheel which was trundled down the hillside reached the river
without being extinguished, this was hailed as a proof that the vintage
would be abundant. So firmly was this belief held that the successful
performance of the ceremony entitled the villagers to levy a tax upon the
owners of the neighbouring vineyards.(834) Here the unextinguished wheel
might be taken to represent an unclouded sun, which in turn would portend
an abundant vintage. So the waggon-load of white wine which the villagers
received from the vineyards round about might pass for a payment for the
sunshine which they had procured for the grapes. Similarly we saw that in
the Vale of Glamorgan a blazing wheel used to be trundled down hill on
Midsummer Day, and that if the fire were extinguished before the wheel
reached the foot of the hill, the people expected a bad harvest; whereas
if the wheel kept alight all the way down and continued to blaze for a
long time, the farmers looked forward to heavy crops that summer.(835)
Here, again, it is natural to suppose that the rustic mind traced a direct
connexion between the fire of the wheel and the fire of the sun, on which
the crops are dependent.
Public-domain text, read in full here on John Shaqi.
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