The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M58) The old Greek story of Danae, who was confined by her father in a
subterranean chamber or a brazen tower, but impregnated by Zeus, who
reached her in the shape of a shower of gold,(171) perhaps belongs to the
same class of tales. It has its counterpart in the legend which the
Kirghiz of Siberia tell of their ancestry. A certain Khan had a fair
daughter, whom he kept in a dark iron house, that no man might see her. An
old woman tended her; and when the girl was grown to maidenhood she asked
the old woman, “Where do you go so often?” “My child,” said the old dame,
“there is a bright world. In that bright world your father and mother
live, and all sorts of people live there. That is where I go.” The maiden
said, “Good mother, I will tell nobody, but shew me that bright world.” So
the old woman took the girl out of the iron house. But when she saw the
bright world, the girl tottered and fainted; and the eye of God fell upon
her, and she conceived. Her angry father put her in a golden chest and
sent her floating away (fairy gold can float in fairyland) over the wide
sea.(172) The shower of gold in the Greek story, and the eye of God in the
Kirghiz legend, probably stand for sunlight and the sun.
(M59) The idea that women may be impregnated by the sun is not uncommon in
legends. Thus, for example, among the Indians of Guacheta in Colombia, it
is said, a report once ran that the sun would impregnate one of their
maidens, who should bear a child and yet remain a virgin. The chief had
two daughters, and was very desirous that one of them should conceive in
this miraculous manner. So every day he made them climb a hill to the east
of his house in order to be touched by the first beams of the rising sun.
His wishes were fulfilled, for one of the damsels conceived and after nine
months gave birth to an emerald. So she wrapped it in cotton and placed it
in her bosom, and in a few days it turned into a child, who received the
name of Garanchacha and was universally recognized as a son of the
sun.(173) Again, the Samoans tell of a woman named Mangamangai, who became
pregnant by looking at the rising sun. Her son grew up and was named
“Child of the Sun.” At his marriage he applied to his mother for a dowry,
but she bade him apply to his father, the sun, and told him how to go to
him. So one morning he took a long vine and made a noose in it; then
climbing up a tree he threw the noose over the sun and caught him fast.
Thus arrested in his progress, the luminary asked him what he wanted, and
being told by the young man that he wanted a present for his bride, the
sun obligingly packed up a store of blessings in a basket, with which the
youth descended to the earth.(174)
Public-domain text, read in full here on John Shaqi.
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