and fro, and the impetus thus communicated to the disc is augmented by dashing the rod sharply against a sloping board. The burning disc is thus thrown off, and mounting high into the air, describes a long fiery curve before it reaches the ground. A single lad may fling up forty or fifty of these discs, one after the other. The object is to throw them as high as possible. The wand by which they are hurled must, at least in some parts of Swabia, be of hazel. Sometimes the lads also leap over the fire brandishing lighted torches of pine-wood. The charred embers of the burned “witch” and discs are taken home and planted in the flax-fields the same night, in the belief that they will keep vermin from the fields.(292) At Wangen, near Molsheim in Baden, a like custom is observed on the first Sunday in Lent. The young people kindle a bonfire on the crest of the mountain above the village; and the burning discs which they hurl into the air are said to present in the darkness the aspect of a continual shower of falling stars. When the supply of discs is exhausted and the bonfire begins to burn low, the boys light torches and run with them at full speed down one or other of the three steep and winding paths that descend the mountain-side to the village. Bumps, bruises, and scratches are often the result of their efforts to outstrip each other in the headlong race.(293) In the Rhön Mountains, situated on the borders of Hesse and Bavaria, the people used to march to the top of a hill or eminence on the first Sunday in Lent. Children and lads carried torches, brooms daubed with tar, and poles swathed in straw. A wheel, wrapt in combustibles, was kindled and rolled down the hill; and the young people rushed about the fields with their burning torches and brooms, till at last they flung them in a heap, and standing round them, struck up a hymn or a popular song. The object of running about the fields with the blazing torches was to “drive away the wicked sower.” Or it was done in honour of the Virgin, that she might preserve the fruits of the earth throughout the year and bless them.(294) In neighbouring villages of Hesse, between the Rhön and the Vogel Mountains, it is thought that wherever the burning wheels roll, the fields will be safe from hail and storm.(295) At Konz on the Moselle, on the Thursday before the first Sunday in Lent, the two guilds of the butchers and the weavers used to repair to the Marxberg and there set up an oak-tree with a wheel fastened to it. On the following Sunday the people ascended the hill, cut down the oak, set fire to the wheel, and sent both oak and wheel rolling down the hillside, while a guard of butchers, mounted on horses, fired at the flaming wheel in its descent. If the wheel rolled down into the Moselle, the butchers were rewarded with a waggon-load of wine by the archbishop of Treves.(296)