The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M118) Another story of an external soul comes from Nias, an island to the
west of Sumatra. Once on a time a chief was captured by his enemies, who
tried to put him to death but failed. Water would not drown him nor fire
burn him nor steel pierce him. At last his wife revealed the secret. On
his head he had a hair as hard as a copper wire; and with this wire his
life was bound up. So the hair was plucked out, and with it his spirit
fled.(403)
(M119) A Hausa story from Northern Nigeria closely resembles some of the
European tales which we have noticed; for it contains not only the
incident of the external soul, but also the incident of the helpful
animals, by whose assistance the hero is able to slay the Soulless King
and obtain possession of the kingdom. The story runs thus. A certain man
and his wife had four daughters born to them in succession, but every one
of the baby girls mysteriously disappeared on the day when she was to be
weaned; so the parents fell under the suspicion of having devoured them.
Last of all there was born to them a son, who to avoid accidents was left
to wean himself. One day, as he grew up, the son received a magic lotion
from an old woman, who told him to rub his eyes with it. He did so, and
immediately he saw a large house and entering it he found his eldest
sister married to a bull. She bade him welcome and so did her husband the
bull; and when he went away, the bull very kindly presented him with a
lock of his hair as a keepsake. In like manner the lad discovered his
other three sisters, who were living in wedlock with a ram, a dog, and a
hawk respectively. All of them welcomed him and from the ram, the dog, and
the hawk he received tokens of regard in the shape of hair or feathers.
Then he returned home and told his parents of his adventure and how he had
found his sisters alive and married. Next day he went to a far city, where
he made love to the Queen and persuaded her to plot with him against the
life of the King her husband. So she coaxed the King to shew his affection
for her by “taking his own life, and joining it to hers.” The unsuspecting
husband, as usual, fell into the trap set for him by his treacherous wife.
He confided to her the secret of his life. “My life,” said he, “is behind
the city, behind the city in a thicket. In this thicket there is a lake;
in the lake is a rock; in the rock is a gazelle; in the gazelle is a dove;
and in the dove is a small box.” The Queen divulged the secret to her
lover, who kindled a fire behind the city and threw into it the hair and
feathers which he had received from the friendly animals, his
brothers-in-law. Immediately the animals themselves appeared and readily
gave their help in the enterprise. The bull drank up the lake; the ram
broke up the rock; the dog caught the gazelle; the hawk captured the dove.
So the youth extracted the precious box from the dove and repaired to the
palace, where he found the King already dead. His Majesty had been ailing
Public-domain text, read in full here on John Shaqi.
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