The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M126) Here in Europe it used to be thought that the maleficent powers of
witches and wizards resided in their hair, and that nothing could make any
impression on these miscreants so long as they kept their hair on. Hence
in France it was customary to shave the whole bodies of persons charged
with sorcery before handing them over to the torturer. Millaeus witnessed
the torture of some persons at Toulouse, from whom no confession could be
wrung until they were stripped and completely shaven, when they readily
acknowledged the truth of the charge. A woman also, who apparently led a
pious life, was put to the torture on suspicion of witchcraft, and bore
her agonies with incredible constancy, until complete depilation drove her
to admit her guilt. The noted inquisitor Sprenger contented himself with
shaving the head of the suspected witch or wizard; but his more
thorough-going colleague Cumanus shaved the whole bodies of forty-one
women before committing them all to the flames. He had high authority for
this rigorous scrutiny, since Satan himself, in a sermon preached from the
pulpit of North Berwick church, comforted his many servants by assuring
them that no harm could befall them “sa lang as their hair wes on, and
sould newir latt ane teir fall fra thair ene.”(427) Similarly in Bastar, a
province of India, “if a man is adjudged guilty of witchcraft, he is
beaten by the crowd, his hair is shaved, the hair being supposed to
constitute his power of mischief, his front teeth are knocked out, in
order, it is said, to prevent him from muttering incantations.... Women
suspected of sorcery have to undergo the same ordeal; if found guilty, the
same punishment is awarded, and after being shaved, their hair is attached
to a tree in some public place.”(428) So among the Bhils of India, when a
woman was convicted of witchcraft and had been subjected to various forms
of persuasion, such as hanging head downwards from a tree and having
pepper put into her eyes, a lock of hair was cut from her head and buried
in the ground, “that the last link between her and her former powers of
mischief might be broken.”(429) In like manner among the Aztecs of Mexico,
when wizards and witches “had done their evil deeds, and the time came to
put an end to their detestable life, some one laid hold of them and
cropped the hair on the crown of their heads, which took from them all
their power of sorcery and enchantment, and then it was that by death they
put an end to their odious existence.”(430)
§ 2. The External Soul in Plants.
Public-domain text, read in full here on John Shaqi.
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