The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
exclaimed, “The laird’s deid noo!” and soon after news came that Fox
Maule, eleventh Earl of Dalhousie, was dead.(463) At Howth Castle in
Ireland there is an old tree with which the fortunes of the St. Lawrence
family are supposed to be connected. The branches of the tree are propped
on strong supports, for tradition runs that when the tree falls the direct
line of the Earls of Howth will become extinct.(464) On the old road from
Hanover to Osnabrück, at the village of Oster-Kappeln, there used to stand
an ancient oak, which put out its last green shoot in the year 1849. The
tree was conjecturally supposed to be contemporary with the Guelphs; and
in the year 1866, so fatal for the house of Hanover, on a calm summer
afternoon, without any visible cause, the veteran suddenly fell with a
crash and lay stretched across the highroad. The peasants regarded its
fall as an ill omen for the reigning family, and when King George V. heard
of it he gave orders that the giant trunk should be set up again, and it
was done with much trouble and at great expense, the stump being supported
in position by iron chains clamped to the neighbouring trees. But the
king’s efforts to prop the falling fortunes of his house were vain; a few
months after the fall of the oak Hanover formed part of the Prussian
monarchy.(465)
(M130) In the midst of the “Forbidden City” at Peking there is a tiny
private garden, where the emperors of the now fallen Manchu dynasty used
to take the air and refresh themselves after the cares of state. In
accordance with Chinese taste the garden is a labyrinth of artificial
rockeries, waterfalls, grottoes, and kiosks, in which everything is as
unlike nature as art can make it. The trees in particular (_Arbor vitae_),
the principal ornament of the garden, exhibit the last refinement of the
gardener’s skill, being clipped and distorted into a variety of grotesque
shapes. Only one of the trees remained intact and had been spared these
deformations for centuries. Far from being stunted by the axe or the
shears, the tree was carefully tended and encouraged to shoot up to its
full height. “It was the ‘Life-tree of the Dynasty,’ and according to
legend the prosperity or fall of the present dynasty went hand in hand
with the welfare or death of the tree. Certainly, if we accept the
tradition, the days of the present reigning house must be numbered, for
all the care and attention lavished on the tree have been for some years
in vain. A glance at our illustration shews the tree as it still surpasses
all its fellows in height and size; but it owes its pre-eminence only to
the many artificial props which hold it up. In reality the ‘Life-tree of
the Dynasty’ is dying, and might fall over night, if one of its artificial
props were suddenly to give way. For the superstitious Chinese—and
superstitious they certainly are—it is a very, very evil omen.”(466) Some
twelve years have passed since this passage was written, and in the
Public-domain text, read in full here on John Shaqi.
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