The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M203) Among the Bondeis, a tribe on the coast of German East Africa,
opposite to the island of Pemba, one of the rites of initiation into
manhood consists in a pretence of slaying one of the lads with a sword;
the entrails of a fowl are placed on the boy’s stomach to make the
pretence seem more real.(656) Among the Bushongo, who inhabit a district
of the Belgian Congo bounded on the north and east by the Sankuru River
and on the west by the Kasai, young boys had formerly to undergo certain
rites of initiation, amongst which a simulation of killing them would seem
to have had a place, though in recent times the youths have been allowed
to escape the ordeal by the payment of a fine. The supreme chief of the
tribe, who in old days bore the title of God on Earth (_Chembe Kunji_),
used to assemble all the lads who had just reached puberty and send them
away into the forest, where they remained for several months under the
care of one of his sons. During their seclusion they were deemed unclean
and might see no one; if they chanced to meet a woman, she had to flee
before them. By night the old men marched round the quarters of the
novices, raising hideous cries and whirling bull-roarers, the noise of
which the frightened lads took to be the voices of ghosts. They wore
nothing but a comb, and passed their leisure hours in learning to make
mats and baskets. After about a month they had to submit to the first
ordeal. A trench about ten feet deep was dug in the ground and roofed over
with sticks and earth so as to form a dark tunnel. In the sides of the
tunnel were cut niches, and in each niche a man took post, whose business
it was to terrify the novices. For this purpose one of them was disguised
in the skin of a leopard, a second was dressed as a warrior with a knife
in his hand, a third was a smith with his furnace and red-hot irons, and a
fourth was masked to look like an ugly ape, while he too gripped a knife
in his hand. The novices generally recoiled in dismay from each of these
apparitions, and it was only by means of reiterated taunts and threats
that the elders forced them to traverse the whole length of the tunnel.
After the lapse of another month the youths had to face another ordeal of
a similar character. A low tunnel, about three feet deep, was dug in the
earth, and sticks were inserted in it so that their tops projected from
the surface of the ground. At the end of the tunnel a calabash was set
full of goat’s blood. By way of encouraging the timid novices the master
of the ceremonies himself crawled through the tunnel, his progress under
ground being revealed to the novices above ground by the vibrations of the
sticks with which he collided in the dark passage. Then having bedabbled
his nose, his mouth, and all the rest of his body with the goat’s blood,
he emerged from the tunnel on hands and knees, dripping with gore and to
all appearance in the last stage of exhaustion. Then he lay prostrate on
Public-domain text, read in full here on John Shaqi.
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