The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M206) A ceremony witnessed by the castaway John R. Jewitt during his
captivity among the Indians of Nootka Sound doubtless belongs to this
class of customs. The Indian king or chief “discharged a pistol close to
his son’s ear, who immediately fell down as if killed, upon which all the
women of the house set up a most lamentable cry, tearing handfuls of hair
from their heads, and exclaiming that the prince was dead; at the same
time a great number of the inhabitants rushed into the house armed with
their daggers, muskets, etc., enquiring the cause of their outcry. These
were immediately followed by two others dressed in wolf skins, with masks
over their faces representing the head of that animal. The latter came in
on their hands and feet in the manner of a beast, and taking up the
prince, carried him off upon their backs, retiring in the same manner they
entered.”(662) In another place Jewitt mentions that the young prince—a
lad of about eleven years of age—wore a mask in imitation of a wolf’s
head.(663) Now, as the Indians of this part of America are divided into
totem clans, of which the Wolf clan is one of the principal, and as the
members of each clan are in the habit of wearing some portion of the totem
animal about their person,(664) it is probable that the prince belonged to
the Wolf clan, and that the ceremony described by Jewitt represented the
killing of the lad in order that he might be born anew as a wolf, much in
the same way that the Basque hunter supposed himself to have been killed
and to have come to life again as a bear.
Public-domain text, read in full here on John Shaqi.
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