The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
rod is ready and will give public proof of the efficacy of its marvellous
properties.”(686) Just as in Scandinavia the parasitic rowan is deemed a
countercharm to sorcery, so in Germany the parasitic mistletoe is still
commonly considered a protection against witchcraft, and in Sweden, as we
saw, the mistletoe which is gathered on Midsummer Eve is attached to the
ceiling of the house, the horse’s stall or the cow’s crib, in the belief
that this renders the Troll powerless to injure man or beast.(687)
(M217) The view that the mistletoe was not merely the instrument of
Balder’s death, but that it contained his life, is countenanced by the
analogy of a Scottish superstition. Tradition ran that the fate of the
Hays of Errol, an estate in Perthshire, near the Firth of Tay, was bound
up with the mistletoe that grew on a certain great oak. A member of the
Hay family has recorded the old belief as follows: “Among the low country
families the badges are now almost generally forgotten; but it appears by
an ancient MS. and the tradition of a few old people in Perthshire, that
the badge of the Hays was the mistletoe. There was formerly in the
neighbourhood of Errol, and not far from the Falcon stone, a vast oak of
an unknown age, and upon which grew a profusion of the plant: many charms
and legends were considered to be connected with the tree, and the
duration of the family of Hay was said to be united with its existence. It
was believed that a sprig of the mistletoe cut by a Hay on Allhallowmas
eve, with a new dirk, and after surrounding the tree three times sunwise,
and pronouncing a certain spell, was a sure charm against all glamour or
witchery, and an infallible guard in the day of battle. A spray gathered
in the same manner was placed in the cradle of infants, and thought to
defend them from being changed for elf-bairns by the fairies. Finally, it
was affirmed, that when the root of the oak had perished, ‘the grass
should grow in the hearth of Errol, and a raven should sit in the falcon’s
nest.’ The two most unlucky deeds which could be done by one of the name
of Hay were, to kill a white falcon, and to cut down a limb from the oak
of Errol. When the old tree was destroyed I could never learn. The estate
has been some time sold out of the family of Hay, and of course it is said
that the fatal oak was cut down a short time before.”(688) The old
superstition is recorded in verses which are traditionally ascribed to
Thomas the Rhymer:—
“_While the mistletoe bats on Errol’s aik,_
_And that aik stands fast,_
_The Hays shall flourish, and their good grey hawk_
_Shall nocht flinch before the blast._
_But when the root of the aik decays,_
_And the mistletoe dwines on its withered breast,_
_The grass shall grow on Errol’s hearthstane,_
_And the corbie roup in the falcon’s nest._”(689)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account