The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
John’s blood; smear this blood on your shirt just over your
heart, and no mad dog will bite you.(169) In the Mark of Brandenburg the
same blood, procured in the same manner and rubbed on the barrel of a gun,
will make every shot from that gun to hit the mark.(170) According to
others, St. John’s blood is found at noon on St. John’s Day, and only
then, adhering in the form of beads to the root of a weed called knawel,
which grows in sandy soil. But some people say that these beads of red
juice are not really the blood of the martyred saint, but only insects
resembling the cochineal or kermes-berry.(171) “About Hanover I have often
observed devout Roman Catholics going on the morning of St. John’s day to
neighbouring sandhills, gathering on the roots of herbs a certain insect
(_Coccus Polonica_) looking like drops of blood, and thought by them to be
created on purpose to keep alive the remembrance of the foul murder of St.
John the Baptist, and only to be met with on the morning of the day set
apart for him by the Church. I believe the life of this insect is very
ephemeral, but by no means restricted to the twenty-fourth of June.”(172)
(M44) Yet another plant whose root has been thought to yield the blood of
St. John is the mouse-ear hawkweed (_Hieracium pilosella_), which grows
very commonly in dry exposed places, such as gravelly banks, sunny lawns,
and the tops of park walls. “It blossoms from May to the end of July,
presenting its elegant sulphur-coloured flowers to the noontide sun, while
the surrounding herbage, and even its own foliage, is withered and burnt
up”;(173) and these round yellow flowers may be likened not inaptly to the
disc of the great luminary whose light they love. At Hildesheim, in
Germany, people used to dig up hawkweed, especially on the Gallows’ Hill,
when the clocks were striking noon on Midsummer Day; and the blood of St.
John, which they found at the roots, was carefully preserved in quills for
good luck. A little of it smeared secretly on the clothes was sure to make
the wearer fortunate in the market that day.(174) According to some the
plant ought to be dug up with a gold coin.(175) Near Gablonz, in Bohemia,
it used to be customary to make a bed of St. John’s flowers, as they were
called, on St. John’s Eve, and in the night the saint himself came and
laid his head on the bed; next morning you could see the print of his head
on the flowers, which derived a healing virtue from his blessed touch, and
were mixed with the fodder of sick cattle to make them whole.(176) But
whether these St. John’s flowers were the mouse-ear hawkweed or not is
doubtful.(177)
Public-domain text, read in full here on John Shaqi.
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