The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M45) More commonly in Germany the name of St. John’s flowers
(_Johannisblumen_) appears to be given to the mountain arnica. In
Voigtland the mountain arnica if plucked on St. John’s Eve and stuck in
the fields, laid under the roof, or hung on the wall, is believed to
protect house and fields from lightning and hail.(178) So in some parts of
Bavaria they think that no thunderstorm can harm a house which has a
blossom of mountain arnica in the window or the roof, and in the Tyrol the
same flower fastened to the door will render the dwelling fire-proof. But
it is needless to remark that the flower, which takes its popular name
from St. John, will be no protection against either fire or thunder unless
it has been culled on the saint’s own day.(179)
(M46) Another plant which possesses wondrous virtues, if only it be
gathered on the Eve or the Day of St. John, is mugwort (_Artemisia
vulgaris_). Hence in France it goes by the name of the herb of St.
John.(180) Near Péronne, in the French department of Somme, people used to
go out fasting before sunrise on St. John’s Day to cull the plant; put
among the wheat in the barn it protected the corn against mice. In Artois
people carried bunches of mugwort, or wore it round their body;(181) in
Poitou they still wear girdles of mugwort or hemp when they warm their
backs at the midsummer fire as a preservative against backache at
harvest;(182) and the custom of wearing girdles of mugwort on the Eve or
Day of St. John has caused the plant to be popularly known in Germany and
Bohemia as St. John’s girdle. In Bohemia such girdles are believed to
protect the wearer for the whole year against ghosts, magic, misfortune,
and sickness. People also weave garlands of the plant and look through
them at the midsummer bonfire or put them on their heads; and by doing so
they ensure that their heads will not ache nor their eyes smart all that
year. Another Bohemian practice is to make a decoction of mugwort which
has been gathered on St. John’s Day; then, when your cow is bewitched and
will yield no milk, you have only to wash the animal thrice with the
decoction and the spell will be broken.(183) In Germany, people used to
crown their heads or gird their bodies with mugwort, which they afterwards
threw into the midsummer bonfire, pronouncing certain rhymes and believing
that they thus rid themselves of all their ill-luck.(184) Sometimes
wreaths or girdles of mugwort were kept in houses, cattle-sheds, and
sheep-folds throughout the year.(185) In Normandy such wreaths are a
protection against thunder and thieves;(186) and stalks of mugwort hinder
witches from laying their spells on the butter.(187) In the Isle of Man on
Midsummer Eve people gathered _barran fealoin_ or mugwort “as a preventive
against the influence of witchcraft”;(188) in Belgium bunches of mugwort
gathered on St. John’s Day or Eve and hung on the doors of stables and
houses are believed to bring good luck and to furnish a protection against
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account