The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
sorcery.(189) It is curious to find that in China a similar use is, or was
formerly, made of mugwort at the same season of the year. In an old
Chinese calendar we read that “on the fifth day of the fifth month the
four classes of the people gambol in the herbage, and have competitive
games with plants of all kinds. They pluck mugwort and make dolls of it,
which they suspend over their gates and doors, in order to expel poisonous
airs or influences.”(190) On this custom Professor J. J. M. de Groot
observes: “Notice that the plant owed its efficacy to the time when it was
plucked: a day denoting the midsummer festival, when light and fire of the
universe are in their apogee.”(191) On account of this valuable property
mugwort is used by Chinese surgeons in cautery.(192) The Ainos of Japan
employ bunches of mugwort in exorcisms, “because it is thought that demons
of disease dislike the smell and flavour of this herb.”(193) It is an old
German belief that he who carries mugwort in his shoes will not grow
weary.(194) In Mecklenburg, they say that if you will dig up a plant of
mugwort at noon on Midsummer Day, you will find under the root a burning
coal, which vanishes away as soon as the church bells have ceased to ring.
If you find the coal and carry it off in silence, it will prove a remedy
for all sorts of maladies.(195) According to another German superstition,
such a coal will turn to gold.(196) English writers record the popular
belief that a rare coal is to be found under the root of mugwort at a
single hour of a single day in the year, namely, at noon or midnight on
Midsummer Eve, and that this coal will protect him who carries it on his
person from plague, carbuncle, lightning, fever, and ague.(197) In Eastern
Prussia, on St. John’s Eve, people can foretell a marriage by means of
mugwort; they bend two stalks of the growing plant outward, and then
observe whether the stalks, after straightening themselves again, incline
towards each other or not.(198)
(M47) A similar mode of divination has been practised both in England and
in Germany with the orpine (_Sedum telephium_), a plant which grows on a
gravelly or chalky soil about hedges, the borders of fields, and on bushy
hills. It flowers in August, and the blossoms consist of dense clustered
tufts of crimson or purple petals; sometimes, but rarely, the flowers are
white.(199) In England the plant is popularly known as Midsummer Men,
because people used to plant slips of them in pairs on Midsummer Eve, one
slip standing for a young man and the other for a young woman. If the
plants, as they grew up, bent towards each other, the couple would marry;
if either of them withered, he or she whom it represented would die.(200)
In Masuren, Westphalia, and Switzerland the method of forecasting the
future by means of the orpine is precisely the same.(201)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account