The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M69) However, the opinion of the medical profession as to the curative
virtues of mistletoe has undergone a radical alteration. Whereas the
Druids thought that mistletoe cured everything, modern doctors appear to
think that it cures nothing.(275) If they are right, we must conclude that
the ancient and widespread faith in the medicinal virtue of mistletoe is a
pure superstition based on nothing better than the fanciful inferences
which ignorance has drawn from the parasitic nature of the plant, its
position high up on the branch of a tree seeming to protect it from the
dangers to which plants and animals are subject on the surface of the
ground. From this point of view we can perhaps understand why mistletoe
has so long and so persistently been prescribed as a cure for the falling
sickness. As mistletoe cannot fall to the ground because it is rooted on
the branch of a tree high above the earth, it seems to follow as a
necessary consequence that an epileptic patient cannot possibly fall down
in a fit so long as he carries a piece of mistletoe in his pocket or a
decoction of mistletoe in his stomach. Such a train of reasoning would
probably be regarded even now as cogent by a large portion of the human
species.
(M70) Again the ancient Italian opinion that mistletoe extinguishes fire
appears to be shared by Swedish peasants, who hang up bunches of
oak-mistletoe on the ceilings of their rooms as a protection against harm
in general and conflagration in particular.(276) A hint as to the way in
which mistletoe comes to be possessed of this property is furnished by the
epithet “thunder-besom,” which people of the Aargau canton in Switzerland
apply to the plant.(277) For a thunder-besom is a shaggy, bushy
excrescence on branches of trees, which is popularly believed to be
produced by a flash of lightning;(278) hence in Bohemia a thunder-besom
burnt in the fire protects the house against being struck by a
thunder-bolt.(279) Being itself a product of lightning it naturally
serves, on homoeopathic principles, as a protection against lightning, in
fact as a kind of lightning-conductor. Hence the fire which mistletoe in
Sweden is designed especially to avert from houses may be fire kindled by
lightning; though no doubt the plant is equally effective against
conflagration in general.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account