The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Soulless in the box. Arrived at the castle he knocked and banged at the
door as if the house was on fire. Soulless did not know what was the
matter, and he came down and opened the door himself. When he saw the
soldier standing at it, I can assure you he was in a towering rage. “What
do you mean,” he roared, “by knocking at my door like that? I’ll gobble
you up on the spot, skin and hair and all.” But the soldier laughed in his
face. “You’d better not do that,” said he, “for here I’ve got your soul in
the box.” When the cannibal heard that, all his courage went down into the
calves of his legs, and he begged and entreated the soldier to give him
his soul. But the soldier would not hear of it; he opened the box, took
out the soul, and flung it over his head; and that same instant down fell
the cannibal, dead as a door-nail.(361)
(M95) Another German story, which embodies the notion of the external soul
in a somewhat different form, tells how once upon a time a certain king
had three sons and a daughter, and for each of the king’s four children
there grew a flower in the king’s garden, which was a life-flower; for it
bloomed and flourished so long as the child lived, but drooped and
withered away when the child died. Now the time came when the king’s
daughter married a rich man and went to live with him far away. But it was
not long before her flower withered in the king’s garden. So the eldest
brother went forth to visit his brother-in-law and comfort him in his
bereavement. But when he came to his brother-in-law’s castle he saw the
corpse of his murdered sister weltering on the ramparts. And his wicked
brother-in-law set before him boiled human hands and feet for his dinner.
And when the king’s son refused to eat of them, his brother-in-law led him
through many chambers to a murder-hole, where were all sorts of implements
of murder, but especially a gallows, a wheel, and a pot of blood. Here he
said to the prince, “You must die, but you may choose your kind of death.”
The prince chose to die on the gallows; and die he did even as he had
said. So the eldest son’s flower withered in the king’s garden, and the
second son went forth to learn the fate of his brother and sister. But it
fared with him no better than with his elder brother, for he too died on
the gallows in the murder-hole of his wicked brother-in-law’s castle, and
his flower also withered away in the king’s garden at home. Now when the
youngest son was also come to his brother-in-law’s castle and saw the
corpse of his murdered sister weltering on the ramparts, and the bodies of
his two murdered brothers dangling from the gallows in the murder-hole, he
said that for his part he had a fancy to die by the wheel, but he was not
quite sure how the thing was done, and would his brother-in-law kindly
shew him? “Oh, it’s quite easy,” said his brother-in-law, “you just put
your head in, so,” and with that he popped his head through the middle of
the wheel.
Public-domain text, read in full here on John Shaqi.
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