The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
The swans sang and the king’s son fell fast asleep. Then the two
giantesses lay down in the bed with the silver coverlet and slept till
break of day. When they woke in the morning, they wakened the prince and
offered him food again, but he again refused it; and the younger hag again
asked him if he would have her to wife, but he would not hear of it. So
they put him to sleep again to the singing of the swans and left the cave.
When they were gone a while, the girl came forth from her hiding-place and
waked the king’s son to the song of the swans, and he was glad to see her
and to get the news. She told him that, when the hag asked him again to
marry her, he must say, “Yes, but you must first tell me what is written
on the beds, and what you do by day.” So when it drew to evening, the girl
hid herself again, and soon the giantesses came, lit a fire in the cave,
and cooked at it the game they had brought with them. And the younger hag
wakened the king’s son and asked him if he would have something to eat.
This time he said “Yes.” And when he had finished his supper, the giantess
asked him if he would have her to wife. “That I will,” said he, “but first
you must tell me what the runes mean that are carved on the bed.” She said
that they meant:—
“_Run, run, my little bed,_
_Run whither I will._”
He said he was very glad to know it, but she must also tell him what they
did all day long out there in the wood. The hag told him that they hunted
beasts and birds, and that between whiles they sat down under an oak and
threw their life-egg from one to the other, but they had to be careful,
for if the egg were to break, they would both die. The king’s son thanked
her kindly, but next morning when the giantess asked him to go with them
to the wood he said that he would rather stay at home. So away went the
giantesses by themselves, after they had lulled him to sleep to the
singing of the swans. But hardly were their backs turned when out came the
girl and wakened the prince and told him to take his spear, and they would
pursue the giantesses, and when they were throwing their life-egg to each
other he was to hurl his spear at it and smash it to bits. “But if you
miss,” said she, “it is as much as your life is worth.” So they came to
the oak in the wood, and there they heard a loud laugh, and the king’s son
climbed up the tree, and there under the oak were the two giantesses, and
one of them had a golden egg in her hand and threw it to the other. Just
then the king’s son hurled his spear and hit the egg so that it burst. At
the same time the two hags fell dead to the ground and the slaver dribbled
out of their mouths.(368) In an Icelandic parallel to the story of
Meleager the spae-wives or sibyls come and foretell the high destiny of
the infant Gestr as he lies in his cradle. Two candles were burning beside
the child, and the youngest of the spae-wives, conceiving herself
slighted, cried out, “I foretell that the child shall live no longer than
Public-domain text, read in full here on John Shaqi.
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