The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Chibisa, an African chief, killed by a sand-bullet, xi. 314
_Chica_ or _chicha_, a native American intoxicant, ii. 105, iii. 250 _n._
1, x. 57, 58
Chi-chi Mama, “the Drenched Mother,” in rain-making, in Armenia, i. 276
Chicken bones, omens from, ii. 70
Chickens, sickness transferred to, ix. 31;
as scapegoats, ix. 190
Chicomecohuatl, Mexican goddess of maize, vii. 176, ix. 286 _n._ 1, 291,
292;
girl annually sacrificed in the character of, ix. 292 _sqq._
Chicory, the white flower of, opens all locks, xi. 71
Chidley, Cape, spirit of reindeer in cave at, viii. 245
Chief, power of divination possessed by, i. 344;
as priest, ii. 215 _sqq._;
ancestral, reincarnate in snakes, v. 84;
the divinity of a, supposed to reside in his eyes, viii. 153.
_See also_ Chiefs
Chiefs daughter, ceremonies observed by her at puberty, x. 30, 43
—— head not to be touched, i. 344
Chiefs, sorcerers regarded as, in New Guinea, i. 337 _sq._;
in Melanesia, supernatural power of, i. 338 _sqq._;
evolved out of magicians, especially out of rain-makers, in Africa, i.
342 _sqq._;
magical powers ascribed to, i. 349;
not allowed to leave their premises, i. 349;
punished for drought and dearth, i. 352 _sqq._;
as priests, ii. 215 _sq._, viii. 126;
chosen from several families in rotation, ii. 292 _sqq._;
foods tabooed to, iii. 291, 292;
names of, tabooed, iii. 376 _sq._, 378 _sq._, 381, 382
——, dead, worshipped, vi. 175, 176, 177, 179, 181 _sq._, 187;
thought to control the rain, vi. 188;
sacrifices to, vi. 191, viii. 113;
spirits of, prophesy through living men and women, vi. 192 _sq._;
spirits of, give rain, viii. 109;
deified after death, viii. 125;
souls of, in lions, viii. 287 _sq._
—— and kings tabooed, iii. 131 _sqq._
—— in the Pelew Islands, custom of slaying, vi. 266 _sqq._
——, sacred, viii. 28;
not allowed to leave their enclosures, iii. 124;
regarded as dangerous, iii. 138
Chiefs’ daughters entrusted with the sacred fire among the Herero, ii.
215, 228
Chieftainship and kingship in Africa fully developed, i. 342
Chikumbu, a Yao chief, xi. 314
Chilblains, the Yule log a preventive of, x. 250
Chilcotin Indians of North-West America, their ceremony at an eclipse of
the sun, i. 312, iv. 77
Child, carried by sower to ensure fertility, i. 142;
under puberty employed by Ba-Ronga women to light the potter’s kiln, ii.
205;
placed in bride’s lap as a fertility charm, ii. 230 _sq._;
born on harvest-field, pretence of, vii. 150 _sq._
_See also_ Children
“—— of the assegai,” iv. 183
—— and father, supposed danger of resemblance between, iii. 88 _sq._, iv.
287 (288, in Second Impression)
“Child-stones,” where souls of dead await rebirth, v. 100
Child’s life bound up with the tree with or under which its navel-string
or after-birth was planted, i. 182, 184, 194
—— nails bitten off, iii. 262
Public-domain text, read in full here on John Shaqi.
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