The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
As some people think they can light up the sun or speed him on his
way, so others fancy they can retard or stop him. In a pass of the
Peruvian Andes stand two ruined towers on opposite hills. Iron hooks
are clamped into their walls for the purpose of stretching a net
from one tower to the other. The net is intended to catch the sun.
Stories of men who have caught the sun in a noose are widely spread.
When the sun is going southward in the autumn, and sinking lower and
lower in the Arctic sky, the Esquimaux of Iglulik play the game of
cat's cradle in order to catch him in the meshes of the string and
so prevent his disappearance. On the contrary, when the sun is
moving northward in the spring, they play the game of cup-and-ball
to hasten his return. When an Australian blackfellow wishes to stay
the sun from going down till he gets home, he puts a sod in the fork
of a tree, exactly facing the setting sun. On the other hand, to
make it go down faster, the Australians throw sand into the air and
blow with their mouths towards the sun, perhaps to waft the
lingering orb westward and bury it under the sands into which it
appears to sink at night.
As some people imagine they can hasten the sun, so others fancy they
can jog the tardy moon. The natives of New Guinea reckon months by
the moon, and some of them have been known to throw stones and
spears at the moon, in order to accelerate its progress and so to
hasten the return of their friends, who were away from home for
twelve months working on a tobacco plantation. The Malays think that
a bright glow at sunset may throw a weak person into a fever. Hence
they attempt to extinguish the glow by spitting out water and
throwing ashes at it. The Shuswap Indians believe that they can
bring on cold weather by burning the wood of a tree that has been
struck by lightning. The belief may be based on the observation that
in their country cold follows a thunder-storm. Hence in spring, when
these Indians are travelling over the snow on high ground, they burn
splinters of such wood in the fire in order that the crust of the
snow may not melt.
4. The Magical Control of the Wind
Public-domain text, read in full here on John Shaqi.
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