The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
a shameful degradation for him even to touch the ground with his
foot. The sun and moon were not even permitted to shine upon his
head. None of the superfluities of the body were ever taken from
him, neither his hair, his beard, nor his nails were cut. Whatever
he eat was dressed in new vessels."
Similar priestly or rather divine kings are found, at a lower level
of barbarism, on the west coast of Africa. At Shark Point near Cape
Padron, in Lower Guinea, lives the priestly king Kukulu, alone in a
wood. He may not touch a woman nor leave his house; indeed he may
not even quit his chair, in which he is obliged to sleep sitting,
for if he lay down no wind would arise and navigation would be
stopped. He regulates storms, and in general maintains a wholesome
and equable state of the atmosphere. On Mount Agu in Togo there
lives a fetish or spirit called Bagba, who is of great importance
for the whole of the surrounding country. The power of giving or
withholding rain is ascribed to him, and he is lord of the winds,
including the Harmattan, the dry, hot wind which blows from the
interior. His priest dwells in a house on the highest peak of the
mountain, where he keeps the winds bottled up in huge jars.
Applications for rain, too, are made to him, and he does a good
business in amulets, which consist of the teeth and claws of
leopards. Yet though his power is great and he is indeed the real
chief of the land, the rule of the fetish forbids him ever to leave
the mountain, and he must spend the whole of his life on its summit.
Only once a year may he come down to make purchases in the market;
but even then he may not set foot in the hut of any mortal man, and
must return to his place of exile the same day. The business of
government in the villages is conducted by subordinate chiefs, who
are appointed by him. In the West African kingdom of Congo there was
a supreme pontiff called Chitomé or Chitombé, whom the negroes
regarded as a god on earth and all-powerful in heaven. Hence before
they would taste the new crops they offered him the first-fruits,
fearing that manifold misfortunes would befall them if they broke
this rule. When he left his residence to visit other places within
his jurisdiction, all married people had to observe strict
continence the whole time he was out; for it was supposed that any
act of incontinence would prove fatal to him. And if he were to die
a natural death, they thought that the world would perish, and the
earth, which he alone sustained by his power and merit, would
immediately be annihilated. Amongst the semi-barbarous nations of
the New World, at the date of the Spanish conquest, there were found
hierarchies or theocracies like those of Japan; in particular, the
high pontiff of the Zapotecs appears to have presented a close
parallel to the Mikado. A powerful rival to the king himself, this
spiritual lord governed Yopaa, one of the chief cities of the
kingdom, with absolute dominion. It is impossible, we are told, to
Public-domain text, read in full here on John Shaqi.
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