The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Among the Todas of Southern India the holy milkman, who acts as
priest of the sacred dairy, is subject to a variety of irksome and
burdensome restrictions during the whole time of his incumbency,
which may last many years. Thus he must live at the sacred dairy and
may never visit his home or any ordinary village. He must be
celibate; if he is married he must leave his wife. On no account may
any ordinary person touch the holy milkman or the holy dairy; such a
touch would so defile his holiness that he would forfeit his office.
It is only on two days a week, namely Mondays and Thursdays, that a
mere layman may even approach the milkman; on other days if he has
any business with him, he must stand at a distance (some say a
quarter of a mile) and shout his message across the intervening
space. Further, the holy milkman never cuts his hair or pares his
nails so long as he holds office; he never crosses a river by a
bridge, but wades through a ford and only certain fords; if a death
occurs in his clan, he may not attend any of the funeral ceremonies,
unless he first resigns his office and descends from the exalted
rank of milkman to that of a mere common mortal. Indeed it appears
that in old days he had to resign the seals, or rather the pails, of
office whenever any member of his clan departed this life. However,
these heavy restraints are laid in their entirety only on milkmen of
the very highest class.
2. Divorce of the Spiritual from the Temporal Power
THE BURDENSOME observances attached to the royal or priestly office
produced their natural effect. Either men refused to accept the
office, which hence tended to fall into abeyance; or accepting it,
they sank under its weight into spiritless creatures, cloistered
recluses, from whose nerveless fingers the reins of government
slipped into the firmer grasp of men who were often content to wield
the reality of sovereignty without its name. In some countries this
rift in the supreme power deepened into a total and permanent
separation of the spiritual and temporal powers, the old royal house
retaining their purely religious functions, while the civil
government passed into the hands of a younger and more vigorous
race.
Public-domain text, read in full here on John Shaqi.
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