The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
In the Banks Islands there are some stones of a remarkably long
shape which go by the name of "eating ghosts," because certain
powerful and dangerous ghosts are believed to lodge in them. If a
man's shadow falls on one of these stones, the ghost will draw his
soul out from him, so that he will die. Such stones, therefore, are
set in a house to guard it; and a messenger sent to a house by the
absent owner will call out the name of the sender, lest the watchful
ghost in the stone should fancy that he came with evil intent and
should do him a mischief. At a funeral in China, when the lid is
about to be placed on the coffin, most of the bystanders, with the
exception of the nearest kin, retire a few steps or even retreat to
another room, for a person's health is believed to be endangered by
allowing his shadow to be enclosed in a coffin. And when the coffin
is about to be lowered into the grave most of the spectators recoil
to a little distance lest their shadows should fall into the grave
and harm should thus be done to their persons. The geomancer and his
assistants stand on the side of the grave which is turned away from
the sun; and the grave-diggers and coffin-bearers attach their
shadows firmly to their persons by tying a strip of cloth tightly
round their waists. Nor is it human beings alone who are thus liable
to be injured by means of their shadows. Animals are to some extent
in the same predicament. A small snail, which frequents the
neighbourhood of the limestone hills in Perak, is believed to suck
the blood of cattle through their shadows; hence the beasts grow
lean and sometimes die from loss of blood. The ancients supposed
that in Arabia, if a hyaena trod on a man's shadow, it deprived him
of the power of speech and motion; and that if a dog, standing on a
roof in the moonlight, cast a shadow on the ground and a hyaena trod
on it, the dog would fall down as if dragged with a rope. Clearly in
these cases the shadow, if not equivalent to the soul, is at least
regarded as a living part of the man or the animal, so that injury
done to the shadow is felt by the person or animal as if it were
done to his body.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account