The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
As with shadows and reflections, so with portraits; they are often
believed to contain the soul of the person portrayed. People who
hold this belief are naturally loth to have their likenesses taken;
for if the portrait is the soul, or at least a vital part of the
person portrayed, whoever possesses the portrait will be able to
exercise a fatal influence over the original of it. Thus the
Esquimaux of Bering Strait believe that persons dealing in
witchcraft have the power of stealing a person's shade, so that
without it he will pine away and die. Once at a village on the lower
Yukon River an explorer had set up his camera to get a picture of
the people as they were moving about among their houses. While he
was focusing the instrument, the headman of the village came up and
insisted on peeping under the cloth. Being allowed to do so, he
gazed intently for a minute at the moving figures on the ground
glass, then suddenly withdrew his head and bawled at the top of his
voice to the people, "He has all of your shades in this box." A
panic ensued among the group, and in an instant they disappeared
helterskelter into their houses. The Tepehuanes of Mexico stood in
mortal terror of the camera, and five days' persuasion was necessary
to induce them to pose for it. When at last they consented, they
looked like criminals about to be executed. They believed that by
photographing people the artist could carry off their souls and
devour them at his leisure moments. They said that, when the
pictures reached his country, they would die or some other evil
would befall them. When Dr. Catat and some companions were exploring
the Bara country on the west coast of Madagascar, the people
suddenly became hostile. The day before the travellers, not without
difficulty, had photographed the royal family, and now found
themselves accused of taking the souls of the natives for the
purpose of selling them when they returned to France. Denial was
vain; in compliance with the custom of the country they were obliged
to catch the souls, which were then put into a basket and ordered by
Dr. Catat to return to their respective owners.
Public-domain text, read in full here on John Shaqi.
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