The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
IN SOME of the preceding cases the intention of eating and drinking
in strict seclusion may perhaps be to hinder evil influences from
entering the body rather than to prevent the escape of the soul.
This certainly is the motive of some drinking customs observed by
natives of the Congo region. Thus we are told of these people that
"there is hardly a native who would dare to swallow a liquid without
first conjuring the spirits. One of them rings a bell all the time
he is drinking; another crouches down and places his left hand on
the earth; another veils his head; another puts a stalk of grass or
a leaf in his hair, or marks his forehead with a line of clay. This
fetish custom assumes very varied forms. To explain them, the black
is satisfied to say that they are an energetic mode of conjuring
spirits." In this part of the world a chief will commonly ring a
bell at each draught of beer which he swallows, and at the same
moment a lad stationed in front of him brandishes a spear "to keep
at bay the spirits which might try to sneak into the old chief's
body by the same road as the beer." The same motive of warding off
evil spirits probably explains the custom observed by some African
sultans of veiling their faces. The Sultan of Darfur wraps up his
face with a piece of white muslin, which goes round his head several
times, covering his mouth and nose first, and then his forehead, so
that only his eyes are visible. The same custom of veiling the face
as a mark of sovereignty is said to be observed in other parts of
Central Africa. The Sultan of Wadai always speaks from behind a
curtain; no one sees his face except his intimates and a few
favoured persons.
4. Taboos on Quitting the House
Public-domain text, read in full here on John Shaqi.
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