The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
The same superstition is turned to account by hunters in many parts
of the world for the purpose of running down the game. Thus a German
huntsman will stick a nail taken from a coffin into the fresh spoor
of the quarry, believing that this will hinder the animal from
escaping. The aborigines of Victoria put hot embers in the tracks of
the animals they were pursuing. Hottentot hunters throw into the air
a handful of sand taken from the footprints of the game, believing
that this will bring the animal down. Thompson Indians used to lay
charms on the tracks of wounded deer; after that they deemed it
superfluous to pursue the animal any further that day, for being
thus charmed it could not travel far and would soon die. Similarly,
Ojebway Indians placed "medicine" on the track of the first deer or
bear they met with, supposing that this would soon bring the animal
into sight, even if it were two or three days' journey off; for this
charm had power to compress a journey of several days into a few
hours. Ewe hunters of West Africa stab the footprints of game with a
sharp-pointed stick in order to maim the quarry and allow them to
come up with it.
But though the footprint is the most obvious it is not the only
impression made by the body through which magic may be wrought on a
man. The aborigines of South-eastern Australia believe that a man
may be injured by burying sharp fragments of quartz, glass, and so
forth in the mark made by his reclining body; the magical virtue of
these sharp things enters his body and causes those acute pains
which the ignorant European puts down to rheumatism. We can now
understand why it was a maxim with the Pythagoreans that in rising
from bed you should smooth away the impression left by your body on
the bed-clothes. The rule was simply an old precaution against
magic, forming part of a whole code of superstitious maxims which
antiquity fathered on Pythagoras, though doubtless they were
familiar to the barbarous forefathers of the Greeks long before the
time of that philosopher.
4. The Magician's Progress
Public-domain text, read in full here on John Shaqi.
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