The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
death of his enemies and his friends he no longer saw a proof of the
resistless potency of his own or of hostile enchantments; he now
knew that friends and foes alike had succumbed to a force stronger
than any that he could wield, and in obedience to a destiny which he
was powerless to control.
Thus cut adrift from his ancient moorings and left to toss on a
troubled sea of doubt and uncertainty, his old happy confidence in
himself and his powers rudely shaken, our primitive philosopher must
have been sadly perplexed and agitated till he came to rest, as in a
quiet haven after a tempestuous voyage, in a new system of faith and
practice, which seemed to offer a solution of his harassing doubts
and a substitute, however precarious, for that sovereignty over
nature which he had reluctantly abdicated. If the great world went
on its way without the help of him or his fellows, it must surely be
because there were other beings, like himself, but far stronger,
who, unseen themselves, directed its course and brought about all
the varied series of events which he had hitherto believed to be
dependent on his own magic. It was they, as he now believed, and not
he himself, who made the stormy wind to blow, the lightning to
flash, and the thunder to roll; who had laid the foundations of the
solid earth and set bounds to the restless sea that it might not
pass; who caused all the glorious lights of heaven to shine; who
gave the fowls of the air their meat and the wild beasts of the
desert their prey; who bade the fruitful land to bring forth in
abundance, the high hills to be clothed with forests, the bubbling
springs to rise under the rocks in the valleys, and green pastures
to grow by still waters; who breathed into man's nostrils and made
him live, or turned him to destruction by famine and pestilence and
war. To these mighty beings, whose handiwork he traced in all the
gorgeous and varied pageantry of nature, man now addressed himself,
humbly confessing his dependence on their invisible power, and
beseeching them of their mercy to furnish him with all good things,
to defend him from the perils and dangers by which our mortal life
is compassed about on every hand, and finally to bring his immortal
spirit, freed from the burden of the body, to some happier world,
beyond the reach of pain and sorrow, where he might rest with them
and with the spirits of good men in joy and felicity for ever.
Public-domain text, read in full here on John Shaqi.
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