The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
It is interesting to observe that where an opposite result is
desired, primitive logic enjoins the weather-doctor to observe
precisely opposite rules of conduct. In the tropical island of Java,
where the rich vegetation attests the abundance of the rainfall,
ceremonies for the making of rain are rare, but ceremonies for the
prevention of it are not uncommon. When a man is about to give a
great feast in the rainy season and has invited many people, he goes
to a weather-doctor and asks him to "prop up the clouds that may be
lowering." If the doctor consents to exert his professional powers,
he begins to regulate his behaviour by certain rules as soon as his
customer has departed. He must observe a fast, and may neither drink
nor bathe; what little he eats must be eaten dry, and in no case may
he touch water. The host, on his side, and his servants, both male
and female, must neither wash clothes nor bathe so long as the feast
lasts, and they have all during its continuance to observe strict
chastity. The doctor seats himself on a new mat in his bedroom, and
before a small oil-lamp he murmurs, shortly before the feast takes
place, the following prayer or incantation: "Grandfather and
Grandmother Sroekoel" (the name seems to be taken at random; others
are sometimes used), "return to your country. Akkemat is your
country. Put down your water-cask, close it properly, that not a
drop may fall out." While he utters this prayer the sorcerer looks
upwards, burning incense the while. So among the Toradjas the
rain-doctor, whose special business it is to drive away rain, takes
care not to touch water before, during, or after the discharge of
his professional duties. He does not bathe, he eats with unwashed
hands, he drinks nothing but palm wine, and if he has to cross a
stream he is careful not to step in the water. Having thus prepared
himself for his task he has a small hut built for himself outside of
the village in a rice-field, and in this hut he keeps up a little
fire, which on no account may be suffered to go out. In the fire he
burns various kinds of wood, which are supposed to possess the
property of driving off rain; and he puffs in the direction from
which the rain threatens to come, holding in his hand a packet of
leaves and bark which derive a similar cloud-compelling virtue, not
from their chemical composition, but from their names, which happen
to signify something dry or volatile. If clouds should appear in the
sky while he is at work, he takes lime in the hollow of his hand and
blows it towards them. The lime, being so very dry, is obviously
well adapted to disperse the damp clouds. Should rain afterwards be
wanted, he has only to pour water on his fire, and immediately the
rain will descend in sheets.
Public-domain text, read in full here on John Shaqi.
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