“He would say that when priests turn soldiers it is time for soldiers to turn tinkers and mend holes in pots, instead of making holes in our enemies,” replied his companion, a fashionable freethinker of the day. “Well, I am ready to turn pedlar any day! The King's army will go to the dogs fast enough since the Governor commissions Recollets and Jesuits to act as royal officers,” was the petulant remark of another officer of La Serre. A strong prejudice existed in the army against the Abbé Piquet for his opposition to the presence of French troops in his Indian missionary villages. They demoralized his neophytes, and many of the officers shared in the lucrative traffic of fire-water to the Indians. The Abbé was zealous in stopping those abuses, and the officers complained bitterly of his over-protection of the Indians. The famous “King's Missionary,” as he was called, stood up with an air of dignity and authority that seemed to assert his right to be present in the Council of War, for the scornful looks of many of the officers had not escaped his quick glance. The keen black eyes, thin resolute lips, and high swarthy forehead of the Abbé would have well become the plumed hat of a marshal of France. His loose black robe, looped up for freedom, reminded one of a grave senator of Venice whose eye never quailed at any policy, however severe, if required for the safety of the State. The Abbé held in his hand a large roll of wampum, the tokens of treaties made by him with the Indian nations of the West, pledging their alliance and aid to the great Onontio, as they called the Governor of New France.