Canada -- History -- To 1763 (New France) -- Fiction; Historical fiction
As La Corriveau listened to the tale of the burning of her grandmother
on the Place de Grève, her own soul seemed bathed in the flames which
rose from the faggots, and which to her perverted reason appeared as the
fires of cruel injustice, calling for revenge upon the whole race of the
oppressors of her family, as she regarded the punishers of their crimes.
With such a parentage, and such dark secrets brooding in her bosom,
Marie Josephte, or, as she was commonly called, La Corriveau, had
nothing in common with the simple peasantry among whom she lived.
Years passed over her, youth fled, and La Corriveau still sat in her
house, eating her heart out, silent and solitary. After the death of her
mother, some whispers of hidden treasures known only to herself, a
rumor which she had cunningly set afloat, excited the cupidity of Louis
Dodier, a simple habitan of St. Valier, and drew him into a marriage
with her.
It was a barren union. No child followed, with God's grace in its little
hands, to create a mother's feelings and soften the callous heart of La
Corriveau. She cursed her lot that it was so, and her dry bosom became
an arid spot of desert, tenanted by satyrs and dragons, by every evil
passion of a woman without conscience and void of love.
But La Corriveau had inherited the sharp intellect and Italian
dissimulation of Antonio Exili: she was astute enough to throw a veil
of hypocrisy over the evil eyes which shot like a glance of death from
under the thick black eyebrows.
Her craft was equal to her malice. An occasional deed of alms, done not
for charity's sake, but for ostentation; an adroit deal of cards, or a
horoscope cast to flatter a foolish girl; a word of sympathy, hollow
as a water bubble, but colored with iridescent prettiness, averted
suspicion from the darker traits of her character.
If she was hated, she was also feared by her neighbors, and although
the sign of the cross was made upon the chair whereon she had sat in a
neighbor's house, her visits were not unwelcome, and in the manor-house,
as in the cabin of the woodman, La Corriveau was received, consulted,
rewarded, and oftener thanked than cursed, by her witless dupes.
There was something sublime in the satanic pride with which she carried
with her the terrible secrets of her race, which in her own mind made
her the superior of every one around her, and whom she regarded as
living only by her permission or forbearance.
Public-domain text, read in full here on John Shaqi.
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