The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
The theocratic legislator of the Hebrews in making this commandment
places recompense by the side of precept: he declares formally that
the exercise of filial piety draws with it a long existence. Now, it
must be remarked that Moses being content with enclosing in his
doctrine the sole purgative part, doubtless judging his people not in
a condition to support the unitive part, spoke to them nowhere of the
immortality which is its consequence; contenting himself with
promising the joys of temporal blessings, among which he carefully
placed in the first rank a long life. Experience has proved, relative
to people in general, that Moses spoke with a profound understanding
of the causes which prolong the duration of empires. Filial piety is
the national virtue of the Chinese, the sacred foundation upon which
reposes the social edifice of the greatest and the most ancient people
of the world.[283] This virtue has been to China, for more than four
thousand years, what love of country was to Sparta or to Rome. Sparta
and Rome have fallen notwithstanding the sort of fanaticism with which
their children were animated, and the Chinese Empire which existed two
thousand years before their foundation, still exists two thousand
years after their downfall. If China has been able to preserve herself
in the midst of the flux and reflux of a thousand revolutions, to save
herself from her own wrecks, to triumph over her own defects, and to
subjugate even her conquerors, she owes it to this virtue which,
raising itself from the humblest citizen to the Son of heaven seated
upon the imperial throne, animates all the hearts with a sacred fire,
of which Nature herself provides the nourishment and eternalizes the
duration. The Emperor is the father of the state; two hundred million
men, who regard themselves as his children, compose his immense
family; what human effort could overthrow this colossus?[284]
5. _Choose for thy friend, the friend of virtue;
Yield to his gentle counsels, profit by his life,
And for a trifling grievance never leave him_;
Public-domain text, read in full here on John Shaqi.
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