1. Memory. 2. Causality. 3. Benevolence. 4. Approbativeness. 5. Painting. 6. Energy. 7. Imagination. 8. Inclination to Melancholy. 9. Mischievousness. (_See Engraving._) [Illustration: Head showing location of the above organs.] According as these organs are more or less elevated and well formed that peculiarity of character which they indicate is more or less present. PHYSIOGNOMY, OR THE FEATURES OF THE HEAD AND FACE, teaches us to judge of the character of a person and of events connected with his destiny from the shape, color and expression of his features. If my fair readers would like to know how many husbands they are to have, they have only to knit their eyebrows closely together, and count the folds of the skin formed by this movement. If they wish to see how many years they have to live, let them elevate their brows as much as possible, and then count the cross folds in the forehead. Subtract the number found from one hundred, and the remainder is the number of the years which it is allotted you to pass upon this earth. OF THE NOSE. A bold, projecting nose, usually called a Roman nose, denotes an enterprising temper. In general a large nose is a good sign. A long nose is a sign of good sense, a stumpy one generally indicates the contrary. A perfectly straight nose denotes a high and noble spirit, unless the expression of the eyes contradicts this judgment, and then it denotes great stupidity. A turned up nose signifies a spirit of mischief, wit, forwardness, that is, if it is not too stumpy. A very small nose indicates good nature, yet at the same time a complete want of energy. A red nose denotes a cheerful temper, or an inclination to drink, as all the world knows. OF THE LIPS. Very thick lips indicate either great stupidity or very great genius. Very fine thin lips denote falsehood, especially if they are usually compressed. Swelling lips, if generally compressed, denote great decision of character, a philosophical turn of mind, and oftentimes somewhat of obstinacy. A mouth always open says as plain as words can speak,  “I am a calf.” OF DIMPLES. Dimples in the cheeks signify roguery. But the dimple in the chin the God of Love has himself imprinted with his own divine finger. OF THE EYE. The soul, however, dwells particularly in the eyes, and the faculty is inborn with every man to understand their language without ever having studied it. At least it should be so; the eyes should be like an open book, which all may read and understand. But as all eyes are not to be trusted, and will sometimes lead you astray, I will give you, my dear readers, a few rules to guide you in your path through life. A clear eye, with the pupil in continual, slightly tremulous movement, denotes a good memory, yet something of selfishness with slowness of comprehension.