Women -- Great Britain; Women -- Social conditions
She does not probably realise how irksome it is to some temperaments
to live perpetually in another person’s house, however great their
love for that person. A home is controlled by one will alone, it is
impossible to make it a republic. If the will is that of Mary’s mother,
Mary will often find it tiresome to submit to it: if, by any chance,
it comes to be Mary’s will, it is a bad look out for her mother and
father. The mere want of privacy in itself is irritating, unless
Mary has a den of her own and time of her own which are inviolable.
Some parents think that they have an unlimited claim on the time and
convenience of their children, forgetting that filial duty, fine and
natural a motive as it is, is only one among many motives for human
action, and that these motives are in the habit of conflicting. Mary’s
mother may be under the apprehension that Mary has complete liberty at
home: but Mary knows better. How often is she hindered from sitting
down to a solid morning’s work by the knowledge that if she does not
do the flowers nobody will. How often when she is just tucking up on a
Sunday afternoon for a good read is she not disturbed by the certainty
with which the atmosphere is charged that her father will be grieved
if he has no companion for his walk? She could, of course, refuse to
go, but she would then have to accept all the onus of seeming to be
ungracious, and have that absolutely exasperating feeling of having
to be apologetic for not doing something of the doing of which there
should have been no legitimate expectation, tacit or otherwise. Duty is
mostly a repression of one’s own desires, and therefore salutary: but
there is a limit to its value, and in some people there is an intense
desire to get away from it sometimes, if only for a little. Many a
girl who loves her parents and looks with affection on her home, must
frequently think with a sigh that even in the squalidest rooms, there
would be no flowers to do and nobody to expect one to go on Sunday
walks, no feeling that there is somebody to judge one’s friends when
they come and to listen to what one says to them, no rigid times for
meals, no callers to be entertained when mother is lying down, however
absorbed one is in one’s own work, no Emily to play the piano after
dinner, in fact no convenience but one’s own to consult at all.
Public-domain text, read in full here on John Shaqi.
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